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Shloka 24

Paramātma-Svarūpa-Nirṇaya: Strī–Puṃ–Napuṃsaka-Vicāra

Inquiry into the Supreme Self and Gendered Forms

एवं सर्वशरीरेषु स्त्रीपुंभावविदो जनाः । परमात्मन्यपि मुने स्त्रीपुंभावं विदुर्बुधा

evaṃ sarvaśarīreṣu strīpuṃbhāvavido janāḥ | paramātmanyapi mune strīpuṃbhāvaṃ vidurbudhā

Thus, among all embodied beings, people who discern the feminine and masculine conditions likewise—O sage—recognize even in the Supreme Self the powers of “female” and “male,” as the wise understand.

एवम्thus/in this way
एवम्:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya; adverb (प्रकारवाचक-अव्यय)
सर्वशरीरेषुin all bodies
सर्वशरीरेषु:
Adhikarana (अधिकरण/सप्तमी)
TypeNoun
Rootsarva + śarīra (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Plural; तत्पुरुष: ‘सर्वेषु शरीरेषु’
स्त्रीपुंभावविदःknowers of the female-male state
स्त्रीपुंभावविदः:
Karta (कर्ता/प्रथमा)
TypeNoun
Rootstrī + puṃs + bhāva + vid (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; ‘knowers of female-male nature’; upapada-tatpurusha: ‘स्त्रीपुंभावं विदन्ति’
जनाःpeople
जनाः:
Karta (कर्ता/प्रथमा)
TypeNoun
Rootjana (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; apposition to ‘स्त्रीपुंभावविदः’
परमात्मनिin the Supreme Self
परमात्मनि:
Adhikarana (अधिकरण/सप्तमी)
TypeNoun
Rootparama + ātman (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular; karmadhāraya: ‘परमे आत्मनि’
अपिalso/even
अपि:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; particle (निपात) ‘also/even’
मुनेO sage
मुने:
Sambodhana (सम्बोधन)
TypeNoun
Rootmuni (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
स्त्रीपुंभावम्female-male nature
स्त्रीपुंभावम्:
Karma (कर्म/द्वितीया)
TypeNoun
Rootstrī + puṃs + bhāva (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; object of ‘विदुः’; determinative compound
विदुःknow
विदुः:
Kriya (क्रिया)
TypeVerb
Root√vid (विद्) (धातु)
FormLiṭ (लिट्/perfect), 3rd person (प्रथमपुरुष), Plural (बहुवचन); Parasmaipada; ‘they know’
बुधाःthe wise
बुधाः:
Karta (कर्ता/प्रथमा)
TypeNoun
Rootbudha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; apposition to subject

Lord Shiva (teaching a sage in the Kailasha Saṃhitā’s philosophical context)

Tattva Level: pati

Shiva Form: Ardhanārīśvara

S
Shiva

FAQs

It teaches that the wise perceive the masculine and feminine principles not merely as bodily gender, but as universal powers (Śiva–Śakti) present even in the Supreme Reality, indicating wholeness beyond ordinary duality.

The Liṅga symbolizes the Supreme beyond form while also indicating Śiva united with Śakti; this verse supports that Saguna worship can legitimately contemplate the paired divine energies within the one Paramātman.

Meditate on the unity of Śiva and Śakti while chanting the Pañcākṣarī (“Om Namaḥ Śivāya”), seeing the Self as beyond bodily identity yet empowered by divine consciousness and energy.