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Shloka 90

गजाननपूजा तथा औपासन-होमविधिः

Worship of Gajānana and the Procedure of Aupāsana-Homa

तदाज्ञया ततः शिष्यो वेदान्तार्थानुसारतः । शिवज्ञानपरो भूयात्सगुणागुणभेदतः

tadājñayā tataḥ śiṣyo vedāntārthānusārataḥ | śivajñānaparo bhūyātsaguṇāguṇabhedataḥ

Then, by his (the guru’s) command, the disciple—following the purport of Vedānta—should become wholly devoted to the knowledge of Śiva, discerning Śiva rightly as both with attributes (saguṇa) and beyond attributes (nirguṇa).

तत्by that
तत्:
Karaṇa (करण/Instrument)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); pronoun used adjectivally with आज्ञया
आज्ञयाby (the) command
आज्ञया:
Karaṇa (करण/Instrument)
TypeNoun
Rootājñā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
ततःthen/thereafter
ततः:
Adhikaraṇa (अधिकरण/Context)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण) of sequence
शिष्यःthe disciple
शिष्यः:
Karta (कर्ता/Subject)
TypeNoun
Rootśiṣya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
वेदान्तार्थof the meaning of Vedānta
वेदान्तार्थ:
Hetu (हेतु/Cause-basis)
TypeNoun
Rootvedānta + artha (प्रातिपदिक)
FormCompound (समास): षष्ठी-तत्पुरुष (genitive determinative) ‘वेदान्तस्य अर्थः’; Masculine, Ablative (5th/पञ्चमी), Singular (एकवचन) as part of -अनुसारतः
अनुसारतःaccording to
अनुसारतः:
Adhikaraṇa (अधिकरण/According to)
TypeIndeclinable
Rootanusāra (प्रातिपदिक)
FormAvyaya (अव्यय) formed with -tas (तस्) from noun; adverb meaning ‘according to’
शिवज्ञानपरःdevoted to knowledge of Śiva
शिवज्ञानपरः:
Karta (कर्ता/Subject complement)
TypeAdjective
Rootśiva + jñāna + para (प्रातिपदिक)
FormCompound (समास): तत्पुरुष (determinative) ‘शिवज्ञानं परं यस्य/शिवज्ञानपरः’; Masculine, Nominative (1st/प्रथमा), Singular (एकवचन), predicate adjective of शिष्यः
भूयात्may become
भूयात्:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootbhū (भू धातु)
FormVerb; Optative/विधिलिङ्, 3rd person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada (परस्मैपद)
सगुणwith attributes (saguṇa)
सगुण:
Hetu (हेतु/Basis)
TypeNoun
Rootsa + guṇa (प्रातिपदिक)
FormCompound (समास): कर्मधारय ‘सः गुणः यस्य/गुणयुक्तः’; Neuter, Ablative (5th/पञ्चमी), Singular (एकवचन) as first member in द्वन्द्व-like pair with अगुण (in compound below)
अगुणwithout attributes (nirguṇa)
अगुण:
Hetu (हेतु/Basis)
TypeNoun
Roota + guṇa (प्रातिपदिक)
FormCompound (समास): कर्मधारय ‘गुणरहितः’; Neuter, Ablative (5th/पञ्चमी), Singular (एकवचन) as paired member
भेदतःby distinction / in terms of difference
भेदतः:
Adhikaraṇa (अधिकरण/Respect)
TypeIndeclinable
Rootbheda (प्रातिपदिक)
FormAvyaya (अव्यय) with -tas (तस्) from noun; adverb ‘by distinction/according to difference’; governs sense ‘in terms of’

Suta Goswami (narrating Shiva’s higher teaching as preserved in the Kailasa Samhita)

Tattva Level: pati

Shiva Form: Sadāśiva

S
Shiva
G
Guru
D
Disciple

FAQs

It instructs that true discipleship culminates in Śiva-jñāna: understanding Śiva in both manifest (saguṇa) and transcendent (nirguṇa) dimensions, aligned with Vedānta’s intended meaning, leading toward liberation.

Saguṇa understanding supports devotional worship such as Liṅga-upāsanā (worship of the iconic form), while nirguṇa discernment prevents limiting Śiva to form alone—integrating ritual devotion with inner realization.

A practical takeaway is guru-guided japa of Śiva-mantra (especially the Pañcākṣarī, “Om Namaḥ Śivāya”) alongside contemplation that the worshipped Śiva is both the accessible Lord (saguṇa) and the supreme, attribute-transcending Reality (nirguṇa).