गजाननपूजा तथा औपासन-होमविधिः
Worship of Gajānana and the Procedure of Aupāsana-Homa
तदाज्ञया ततः शिष्यो वेदान्तार्थानुसारतः । शिवज्ञानपरो भूयात्सगुणागुणभेदतः
tadājñayā tataḥ śiṣyo vedāntārthānusārataḥ | śivajñānaparo bhūyātsaguṇāguṇabhedataḥ
Then, by his (the guru’s) command, the disciple—following the purport of Vedānta—should become wholly devoted to the knowledge of Śiva, discerning Śiva rightly as both with attributes (saguṇa) and beyond attributes (nirguṇa).
Suta Goswami (narrating Shiva’s higher teaching as preserved in the Kailasa Samhita)
Tattva Level: pati
Shiva Form: Sadāśiva
It instructs that true discipleship culminates in Śiva-jñāna: understanding Śiva in both manifest (saguṇa) and transcendent (nirguṇa) dimensions, aligned with Vedānta’s intended meaning, leading toward liberation.
Saguṇa understanding supports devotional worship such as Liṅga-upāsanā (worship of the iconic form), while nirguṇa discernment prevents limiting Śiva to form alone—integrating ritual devotion with inner realization.
A practical takeaway is guru-guided japa of Śiva-mantra (especially the Pañcākṣarī, “Om Namaḥ Śivāya”) alongside contemplation that the worshipped Śiva is both the accessible Lord (saguṇa) and the supreme, attribute-transcending Reality (nirguṇa).