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Shloka 43

Vāmadeva-mata: Rahasya-upadeśa

The Esoteric Teaching of Vāmadeva’s Doctrine

इति स्कन्दवचः श्रुत्वा वामदेवो महामुनिः । प्रश्रयावनतः प्राह मेघगम्भीरया गिरा

iti skandavacaḥ śrutvā vāmadevo mahāmuniḥ | praśrayāvanataḥ prāha meghagambhīrayā girā

Having thus heard Skanda’s words, the great sage Vāmadeva—bowed in humble reverence—spoke in a voice deep as thunderclouds.

इतिthus
इति:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-समाप्तिसूचक-अव्यय (quotative)
स्कन्दवचःSkanda’s words
स्कन्दवचः:
Karma (कर्म)
TypeNoun
Rootस्कन्द + वचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘Skanda’s words’
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootश्रु (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); पूर्वकालिक क्रिया (having heard)
वामदेवःVāmadeva
वामदेवः:
Karta (कर्ता)
TypeNoun
Rootवामदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
महामुनिःthe great sage
महामुनिः:
Karta (कर्ता)
TypeNoun
Rootमहा + मुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणपूर्वक संज्ञा (great sage)
प्रश्रयावनतःhumbly bowed
प्रश्रयावनतः:
Karta (कर्ता)
TypeAdjective
Rootप्रश्रय + अवनत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘bowed with humility’
प्राहsaid
प्राह:
Kriya (क्रिया)
TypeVerb
Rootप्र + अह्/ब्रू (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; ‘said’
मेघगम्भीरयाwith cloud-deep
मेघगम्भीरया:
Karana (करण)
TypeAdjective
Rootमेघ + गम्भीर (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; गिरा इत्यस्य विशेषण
गिराby (his) voice/speech
गिरा:
Karana (करण)
TypeNoun
Rootगिर्/गिरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन

Vāmadeva

S
Skanda
V
Vāmadeva

FAQs

The verse highlights the Shaiva virtue of praśraya (humble reverence): true reception of sacred teaching occurs when the listener bows the ego and responds with disciplined, weighty speech rooted in dharma.

Though the verse is narrative, it frames the proper inner attitude for Saguna Shiva worship—approaching the Lord (and His teachings through Skanda) with devotion, humility, and receptivity, which Shaiva Siddhanta treats as essential for grace (anugraha).

It implicitly recommends cultivating praṇāma and vinaya before recitation—begin with respectful bowing, then mantra-japa (such as the Panchakshara) or scriptural listening (śravaṇa) in a calm, steady voice and mind.