Shloka 6.27.32
वानर-ऋक्ष-सेना-प्रशंसा (Cataloguing the Vanara and Bear Forces)
एतेऽसितमुखाघोरागोलाङ्गूलामहाबलाः ।शतंशतहस्राणिदृष्ट्वावैसेतुबन्धनम् ।।।।गोलाङ्गूलंमहावेगंगवाक्षंनामयूधपम् ।परिवार्याभिवर्तन्तेलङ्कांमर्दितुमोजसा ।।।।
bhramarācaritā yatra sarvakālaphaladrumāḥ || 6.27.34 ||
yaṃ sūryas tulyaparṇābham anuparyeti parvatam |
yasya bhāsā sadā bhānti tadvarṇā mṛgapakṣiṇaḥ || 6.27.35 ||
yasya prasthaṃ mahātmāno na tyajanti maharṣayaḥ |
sarvakālaphalāvṛkṣāḥ sadā phalasamanvitāḥ || 6.27.36 ||
madhūni ca mahārhāṇi yasmin parvatasattame |
tatraiva ramate rājan ramye kāñcanaparvate || 6.27.37 ||
mukhyo vānaramukhyānāṃ kesarī nāma yūthapaḥ |
O King, on that splendid mountain where honeybees roam and trees bear fruit in every season—whose foliage glows sunlike, and whose radiance makes birds and beasts shine with the same hue—whose high plateau great Ṛṣis do not abandon, and where priceless honey is found: there, on that delightful golden mountain, the foremost among Vanara chiefs, the troop-leader named Kesari, delights.
"These hundred and hundred thousand black monkeys with a tail like that of a cow called Golangulas, endowed with black coloured face, fearsome and with extraordinary strength, watching the bridge constructed, surround Gavaksha the leader, who himself is a Golangula and of great speed. They intend to demolish Lanka with their vigour."
Dharma is reflected as harmony between power and sanctity: a mighty leader is situated in a landscape marked by ṛṣi-presence and abundance, implying that strength aligned with sacred order and restraint is auspicious and legitimate.
The speaker continues identifying Vanara leaders, now describing Kesari and the magnificent, sacred, fruit-rich mountain region associated with him.
Auspicious leadership—eminence paired with a setting associated with sages, order, and prosperity, suggesting steadiness and righteousness rather than mere aggression.