पुष्पकविमान-प्रस्थानम् (The Pushpaka Vimāna Offered and the Return Prepared)
तंविनाकैकयीपुत्रंभरतंधर्मचारिणम् ।न मेस्नानंबहुमतंवस्त्राण्याभरणानि च ।।।।
tat puṣpakaṃ kāmagamaṃ vimānam upasthitaṃ bhūdharasaṃnikāśam |
dṛṣṭvā tadā vismayam ājagāma rāmaḥ sasaumitriḥ udārasattvaḥ ||6.124.30||
Then, seeing the Puṣpaka aerial car—moving at will and standing there, mountain-like in appearance—Rāma, together with Saumitri (Lakṣmaṇa), the noble-souled, was filled with wonder.
"When the virtuous Bharata, son of Kaikeyi, is not here, why do I need bath, why so many clothes and ornaments?"
Dharma is reinforced as divine support aligning with righteous purpose: extraordinary means (the Puṣpaka) appear as instruments aiding the restoration of rightful order.
The Puṣpaka-vimāna is now before them; Rāma and Lakṣmaṇa behold its vastness and marvel, marking the transition toward return and closure after victory.
Rāma’s udāratā (nobility of spirit) is highlighted—his wonder is not possessive pride but a composed recognition of the extraordinary within a dhārmic journey.