HomeMatsya PuranaAdh. 47Shloka 135
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Shloka 135

Matsya Purana — Yadu Lineage

वास्तोष्पते पिनाकाय मुक्तये केवलाय च मृगव्याधाय दक्षाय स्थाणवे भीषणाय च //

vāstoṣpate pinākāya muktaye kevalāya ca mṛgavyādhāya dakṣāya sthāṇave bhīṣaṇāya ca //

O Vāstoṣpati, obeisance to You as Pinākī, bearer of the Pināka bow; as the giver of mukti, liberation; as Kevala, the One beyond all; as Mṛgavyādha, the Hunter; as Dakṣa, the Capable; as Sthāṇu, the Immovable; and as Bhīṣaṇa, the awe-inspiring.

वास्तोष्पते (vāstoṣpate)O Lord of the dwelling/site, Vāstoṣpati
वास्तोष्पते (vāstoṣpate):
पिनाकाय (pinākāya)to Pinākī, bearer of the Pināka bow
पिनाकाय (pinākāya):
मुक्तये (muktaye)to liberation / the liberator
मुक्तये (muktaye):
केवलाय (kevalāya)to the Absolute, the One without a second
केवलाय (kevalāya):
च (ca)and
च (ca):
मृगव्याधाय (mṛgavyādhāya)to Mṛgavyādha, the hunter
मृगव्याधाय (mṛgavyādhāya):
दक्षाय (dakṣāya)to Dakṣa, the skillful/competent
दक्षाय (dakṣāya):
स्थाणवे (sthāṇave)to Sthāṇu, the steadfast/immovable
स्थाणवे (sthāṇave):
भीषणाय (bhīṣaṇāya)to Bhīṣaṇa, the terrible/awe-inspiring
भीषणाय (bhīṣaṇāya):
च (ca)and.
च (ca):
Lord Matsya (in instruction to Vaivasvata Manu, within a Vāstu-ritual context)
VāstoṣpatiPināka (Pinākī)MuktiKevalaMṛgavyādhaDakṣaSthāṇuBhīṣaṇa
Vastu ShastraVāstoṣpatiRitual MantraProtectionŚiva Epithets

FAQs

This verse does not describe pralaya directly; it functions as a Vāstu-related invocation, praising a deity through powerful epithets (notably Śiva-like names) to secure protection and auspiciousness for a site or dwelling.

For a householder (and likewise a king commissioning buildings), it supports the duty of establishing a home, temple, or settlement through proper ritual propriety—invoking the presiding power of the site (Vāstoṣpati) to remove obstacles and ensure stability, safety, and spiritual welfare.

It is a stuti/mantra-style naming sequence used in Vāstu rites: by reciting divine epithets (Pinākī, Sthāṇu, Bhīṣaṇa, etc.), the builder ritually “secures” the plot, pacifies harmful influences, and sanctifies construction in line with Matsya Purana Vāstuvidyā practice.