Matsya Purana — War of Devas and Dānavas: Yama and Kubera Defeated; Kālanemi’s Māyā and the A...
मूर्तिमन्ति तु रत्नानि विविधानि च दानवाः वाहनानि च दिव्यानि विमानानि सहस्रशः //
mūrtimanti tu ratnāni vividhāni ca dānavāḥ vāhanāni ca divyāni vimānāni sahasraśaḥ //
There are also many kinds of gems endowed with tangible form; and the Dānavas possess divine mounts and thousands upon thousands of celestial aerial chariots (vimānas).
This verse does not describe Pralaya directly; it highlights the Purāṇic cosmology of extraordinary, divinely endowed objects (embodied gems and vimānas) possessed by powerful beings like the Dānavas.
Indirectly, it reflects the Purāṇic ideal of prosperity and power expressed through rare treasures and conveyances—imagery often used to frame royal wealth, patronage, and the ethical use of opulence (dāna, protection, and ritual support).
The mention of “embodied gems” and “divine vimānas” aligns with iconography and sacred-material imagination that later informs temple ornamentation and ritual valuation of precious substances, even though no specific Vāstu rule is stated in this verse.