HomeMatsya PuranaAdh. 150Shloka 135
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Shloka 135

Matsya Purana — War of Devas and Dānavas: Yama and Kubera Defeated; Kālanemi’s Māyā and the A...

चक्रे सोमास्त्रनिःसृष्टं हिमसंघातकण्टकम् वायव्यं चास्त्रमतुलं चन्द्रश्चक्रे द्वितीयकम् //

cakre somāstraniḥsṛṣṭaṃ himasaṃghātakaṇṭakam vāyavyaṃ cāstramatulaṃ candraścakre dvitīyakam //

He fashioned the Soma-weapon, which—once released—became a thorny barrage of compacted ice; and the Moon then fashioned a second, incomparable weapon, the Vāyavya (Wind) astra.

चक्रेfashioned/created
चक्रे:
सोमास्त्र-निःसृष्टम्released from the Soma-astra/produced by the Soma-weapon
सोमास्त्र-निःसृष्टम्:
हिमice/snow
हिम:
संघातmass/compact cluster
संघात:
कण्टकम्thorn-like spikes/barbs
कण्टकम्:
वायव्यम्belonging to Vāyu, the Wind
वायव्यम्:
and
:
अस्त्रम्weapon (missile/astral weapon)
अस्त्रम्:
अतुलम्incomparable/unequalled
अतुलम्:
चन्द्रःthe Moon (Candra)
चन्द्रः:
चक्रेmade/produced
चक्रे:
द्वितीयकम्the second one/another (weapon).
द्वितीयकम्:
Sūta (narrator) describing the astras; within the narrative, Candra (the Moon) is the acting agent mentioned
CandraSoma-astraVāyavya-astraVāyu
AstrasDivine weaponsPurāṇic warfareCandraElemental forces

FAQs

It does not describe Pralaya directly; instead it portrays elemental astras—ice (Soma) and wind (Vāyavya)—showing how cosmic forces are weaponized in Purāṇic battle imagery.

Indirectly, it frames power as regulated and purposeful: even overwhelming forces (cold and wind) are depicted as controlled ‘astric’ instruments—echoing the Matsya Purana’s broader ethic that authority and force must be disciplined rather than chaotic.

No Vāstu or temple-rule is stated here; the ritual layer is the concept of ‘astra’ as a mantra-empowered missile, where correct invocation and controlled release are central to Purāṇic/Āgamic ritual technology.