HomeMatsya PuranaAdh. 150Shloka 131
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Shloka 131

Matsya Purana — War of Devas and Dānavas: Yama and Kubera Defeated; Kālanemi’s Māyā and the A...

व्यावृत्तवदने ऽगाधे ग्रस्तुमैच्छत् सुरावुभौ निरृतिं वरुणं चैव तीक्ष्णदंष्ट्रोत्कटाननः //

vyāvṛttavadane 'gādhe grastumaicchat surāvubhau nirṛtiṃ varuṇaṃ caiva tīkṣṇadaṃṣṭrotkaṭānanaḥ //

With his gaping mouth turned wide in that fathomless deep, the fierce-faced one—terrible with sharp fangs—sought to swallow both of those gods, Nirṛti and Varuṇa.

vyāvṛtta-vadanewith mouth opened wide/turned open
vyāvṛtta-vadane:
agādhein the unfathomable deep
agādhe:
grastumto swallow
grastum:
aicchatdesired/sought
aicchat:
surau ubhauboth gods
surau ubhau:
nirṛtimNirṛti (deity of dissolution/calamity, lord of the south-west)
nirṛtim:
varuṇamVaruṇa (lord of waters and cosmic order)
varuṇam:
ca evaand indeed
ca eva:
tīkṣṇa-daṃṣṭrasharp-fanged
tīkṣṇa-daṃṣṭra:
utkaṭa-ānanaḥhaving a dreadful/monstrous face
utkaṭa-ānanaḥ:
Suta (narrator) recounting events within the Matsya–Manu deluge cycle
NirṛtiVaruṇaSura (Devas)
PralayaDeluge narrativeDevasCosmic conflictPuranic mythology

FAQs

It portrays pralaya as a time of cosmic danger and disorder, where even major deities like Varuṇa are threatened—signaling that dissolution is not merely flooding, but a breakdown of protective cosmic order.

Indirectly, it reinforces the Matsya Purana’s ethical theme that order (ṛta/dharma) must be protected against devouring chaos; for kings and householders, this translates into guarding society through restraint, protection, and adherence to dharma.

No direct Vāstu or ritual rule is stated; the takeaway is symbolic—waters and protective deities (like Varuṇa) are central in ritual imagination, often reflected in purification rites and water-related consecrations, though this verse itself is narrative.