HomeMatsya PuranaAdh. 172Shloka 11
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Shloka 11

Matsya Purana — Vishnu’s Names Across Yugas and the Gods’ Refuge During the Tārakāmaya War

यत्र ते दानवा घोराः सर्वे सङ्ग्रामदुर्जयाः घ्नन्ति देवगणान्सर्वान् सयक्षोरगराक्षसान् //

yatra te dānavā ghorāḥ sarve saṅgrāmadurjayāḥ ghnanti devagaṇānsarvān sayakṣoragarākṣasān //

There, those dreadful Dānava demons—invincible in battle—slay all the hosts of the gods, along with the Yakṣas, Nāgas (serpentine beings), and Rākṣasas.

yatrawhere/there
yatra:
tethose
te:
dānavāḥDānava demons (sons/line of Danu)
dānavāḥ:
ghorāḥterrible, fearsome
ghorāḥ:
sarveall
sarve:
saṅgrāma-durjayāḥhard to conquer in battle, battle-invincible
saṅgrāma-durjayāḥ:
ghnantithey strike down/kill
ghnanti:
deva-gaṇānthe groups/hosts of gods
deva-gaṇān:
sarvānall
sarvān:
sa-yakṣatogether with Yakṣas
sa-yakṣa:
uragaserpents/Nāgas
uraga:
rākṣasānRākṣasas (demonic beings)
rākṣasān:
Sūta (narrative voice recounting the conflict; framed within Matsya Purana discourse)
DānavaDeva-gaṇaYakṣaUraga (Nāga)Rākṣasa
Deva-Asura WarManvantaraCosmic ConflictPuranic BattlesMatsya Purana Narrative

FAQs

This verse is not about Pralaya directly; it highlights cyclical cosmic disorder where demonic forces overpower divine hosts—an imbalance that, in Purāṇic worldview, often precedes divine intervention and restoration of dharma.

By portraying the consequences of unchecked adharma and violent domination, it implicitly supports the king’s duty to protect social and cosmic order (dharma-rakṣaṇa), restrain destructive forces, and safeguard communities—mirroring the gods’ role on a human scale.

No Vāstu or temple-building rule is stated in this verse; its ritual takeaway is indirect—such battle narratives commonly frame the need for protective rites and dharmic observances that uphold order when hostile forces threaten it.