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Shloka 3

Matsya Purana — The Terror of Tripura and the Gods’ Hymn to Śiva

आदित्या वसवः साध्याः पितरो मरुतां गणाः भीताः शरणमाजग्मुर् ब्रह्माणां प्रपितामहम् //

ādityā vasavaḥ sādhyāḥ pitaro marutāṃ gaṇāḥ bhītāḥ śaraṇamājagmur brahmāṇāṃ prapitāmaham //

Frightened, the Ādityas, the Vasus, the Sādhyas, the Pitṛs, and the hosts of the Maruts went for refuge to the Primeval Grandsire—Brahmā, the forefather of the gods.

आदित्या (ādityāḥ)the Ādityas (solar deities)
आदित्या (ādityāḥ):
वसवः (vasavaḥ)the Vasus
वसवः (vasavaḥ):
साध्याः (sādhyāḥ)the Sādhyas
साध्याः (sādhyāḥ):
पितरः (pitaraḥ)the Pitṛs/ancestors
पितरः (pitaraḥ):
मरुताम् (marutām)of the Maruts
मरुताम् (marutām):
गणाः (gaṇāḥ)hosts/troops
गणाः (gaṇāḥ):
भीताः (bhītāḥ)frightened
भीताः (bhītāḥ):
शरणम् (śaraṇam)refuge/shelter
शरणम् (śaraṇam):
आजग्मुः (ājagmuḥ)went/approached
आजग्मुः (ājagmuḥ):
ब्रह्माणाम् (brahmāṇām)of Brahmā / among the Brahmās (contextually: to Brahmā)
ब्रह्माणाम् (brahmāṇām):
प्रपितामहम् (prapitāmaham)the great-grandfather, the primeval grandsire
प्रपितामहम् (prapitāmaham):
Narrator (within the Matsya Purana’s running discourse; typically Sūta recounting the episode)
AdityasVasusSadhyasPitrsMarutsBrahma
CosmicOrderDevasRefugeBrahmaPuranicNarrative

FAQs

It shows a classic Purāṇic pattern during cosmic crisis: even major classes of gods seek refuge in Brahmā, indicating a hierarchical order of protection that often frames larger creation–dissolution cycles.

By emphasizing śaraṇa (refuge) and rightful recourse to a higher authority in danger, it supports the ethical idea that rulers and householders should seek wise guidance and uphold order rather than act from fear or disorder.

No direct Vāstu/temple rule appears in this verse; its ritual takeaway is the Purāṇic principle of seeking divine shelter (śaraṇāgati), which underlies many protective rites and invocations to creator-deities.