HomeMatsya PuranaAdh. 154Shloka 133
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Shloka 133

Matsya Purana — The Strategy to Defeat Tāraka: Pārvatī’s Birth

तत्र स्थितो मुनिवरः शैलेन सहितो वशी दृष्ट्वा तु तेजसो राशिं मुनिं शैलप्रिया तदा //

tatra sthito munivaraḥ śailena sahito vaśī dṛṣṭvā tu tejaso rāśiṃ muniṃ śailapriyā tadā //

There stood the excellent sage—self-controlled and master of his senses—together with the mountain; and then Śailapriyā, seeing that sage as a very mass of radiance, (approached/was struck with wonder).

तत्र (tatra)there
तत्र (tatra):
स्थितः (sthitaḥ)standing/abiding
स्थितः (sthitaḥ):
मुनिवरः (munivaraḥ)the best of sages
मुनिवरः (munivaraḥ):
शैलेन (śailena)with the mountain / with Śaila (a mountain-personified being)
शैलेन (śailena):
सहितः (sahitaḥ)accompanied
सहितः (sahitaḥ):
वशी (vaśī)self-controlled, master of the senses
वशी (vaśī):
दृष्ट्वा (dṛṣṭvā)having seen
दृष्ट्वा (dṛṣṭvā):
तु (tu)indeed/then
तु (tu):
तेजसः (tejasaḥ)of radiance, of spiritual brilliance
तेजसः (tejasaḥ):
राशिम् (rāśim)a heap/mass
राशिम् (rāśim):
मुनिम् (munim)the sage
मुनिम् (munim):
शैलप्रिया (śailapriyā)'beloved of the mountain' (a mountain-associated lady
शैलप्रिया (śailapriyā):
तदा (tadā)at that time
तदा (tadā):
Suta (narratorial voice) describing the scene within the Matsya Purana’s dialogue framework
Munivara (eminent sage)Śaila/Śaila (mountain or mountain-personified companion)Śailapriyā (mountain-beloved lady)
SageTejasTapasHimalayan motifPuranic narrative

FAQs

This verse does not describe pralaya directly; it emphasizes tapas-born radiance (tejas) of a self-controlled sage, a recurring Purāṇic marker of spiritual power that often becomes relevant in cosmic events elsewhere in the text.

By highlighting a sage who is vaśī (sense-mastered), the verse implicitly upholds self-restraint as a core virtue—mirroring the Matsya Purana’s ethical ideal that rulers and householders must govern desire and act with disciplined conduct (dama/śama).

No explicit Vāstu or ritual procedure is stated; however, the motif of a radiant muni in a mountain setting commonly frames tīrtha/āśrama sanctity—background themes that the Matsya Purana later connects to sacred-site selection and temple/āśrama establishment.