Matsya Purana — The Strategy to Defeat Tāraka: Pārvatī’s Birth
सेव्यश्चाप्यभिगम्यश्च स श्रेयांश्चाचलोत्तमः अनुभूयोत्सवं देवा जग्मुः स्वानालयान्मुदा //
sevyaścāpyabhigamyaśca sa śreyāṃścācalottamaḥ anubhūyotsavaṃ devā jagmuḥ svānālayānmudā //
That supreme mountain is worthy of reverent service and also of being approached in pilgrimage; it is truly most auspicious. Having experienced the festival there, the gods joyfully returned to their own abodes.
This verse does not describe pralaya; it emphasizes sacred geography—how an auspicious mountain becomes a locus of divine celebration and merit for those who approach and revere it.
It supports the dharmic duty of undertaking tīrtha-yātrā and honoring holy sites: a householder (and a king guiding public dharma) should facilitate and participate in visits to worthy sacred places and communal festivals that strengthen religious life.
Ritually, the key term is utsava (festival): it points to organized temple or shrine celebrations at a sacred site, implying periodic worship, offerings, and public rites associated with pilgrimage centers.