HomeMatsya PuranaAdh. 160Shloka 32
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Shloka 32

Matsya Purana — The Slaying of Tāraka: Skanda’s Śakti and the Victory of the Devas

संध्यामुपास्य यः पूर्वां स्कन्दस्य चरितं पठेत् स मुक्तः किल्बिषैः सर्वैर् महाधनपतिर्भवेत् //

saṃdhyāmupāsya yaḥ pūrvāṃ skandasya caritaṃ paṭhet sa muktaḥ kilbiṣaiḥ sarvair mahādhanapatirbhavet //

Whoever, having first performed Sandhyā worship, recites the account of Skanda’s deeds becomes freed from all sins and attains the status of a great lord of wealth.

saṃdhyāmthe Sandhyā (twilight) rite
saṃdhyām:
upāsyahaving worshipped/observed
upāsya:
yaḥwhoever
yaḥ:
pūrvāmfirst/beforehand
pūrvām:
skandasyaof Skanda (Kārttikeya)
skandasya:
caritamdeeds, sacred narrative
caritam:
paṭhetshould read/recite
paṭhet:
saḥhe
saḥ:
muktaḥfreed, released
muktaḥ:
kilbiṣaiḥfrom sins/impurities
kilbiṣaiḥ:
sarvaiḥall
sarvaiḥ:
mahā-dhana-patiḥa great master of wealth (very wealthy lord)
mahā-dhana-patiḥ:
bhavetbecomes
bhavet:
Sūta (Purāṇic narrator) conveying the phala-śruti of the Skanda-carita section (traditional attribution within Matsya Purana narration)
Sandhyā (Sandhyopāsanā)Skanda (Kārttikeya)
Phala-śrutiSandhyāSkandaPunyaPaṭhana

FAQs

Nothing directly about pralaya is stated here; the verse is a phala-śruti teaching that ritual purity (Sandhyā worship) and recitation of Skanda’s narrative remove sin and yield prosperity.

It emphasizes a householder’s daily discipline: perform Sandhyā (a core nitya-karma) and then engage in sacred recitation; the promised fruit—freedom from faults and attainment of wealth—aligns with dharmic prosperity (artha) gained through right conduct.

The ritual point is explicit: Sandhyopāsanā should precede Purāṇic recitation, indicating that scriptural study is ideally done after prescribed daily rites and with a purified, attentive mind.