HomeMatsya PuranaAdh. 160Shloka 25
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Shloka 25

Matsya Purana — The Slaying of Tāraka: Skanda’s Śakti and the Victory of the Devas

इत्युक्त्वा च ततः शक्तिं मुमोच दितिजं प्रति सा कुमारभुजोत्सृष्टा तत्केयूररवानुगा बिभेद दैत्यहृदयं वज्रशैलेन्द्रकर्कशम् //

ityuktvā ca tataḥ śaktiṃ mumoca ditijaṃ prati sā kumārabhujotsṛṣṭā tatkeyūraravānugā bibheda daityahṛdayaṃ vajraśailendrakarkaśam //

Having spoken thus, he then hurled the śakti (spear) toward the son of Diti. Released from Kumāra’s arm, accompanied by the clang of his armlet, it pierced the demon’s heart—hard as a thunderbolt and as rugged as a mountain peak.

इत्युक्त्वा (ityuktvā)having said thus
इत्युक्त्वा (ityuktvā):
च (ca)and
च (ca):
ततः (tataḥ)then
ततः (tataḥ):
शक्तिम् (śaktim)the śakti, spear/weapon
शक्तिम् (śaktim):
मुमोच (mumoca)released, hurled
मुमोच (mumoca):
दितिजम् (ditijam)the son of Diti, a demon
दितिजम् (ditijam):
प्रति (prati)toward
प्रति (prati):
सा (sā)that (weapon)
सा (sā):
कुमारभुजोत्सृष्टा (kumāra-bhujotsṛṣṭā)discharged from Kumāra’s arm
कुमारभुजोत्सृष्टा (kumāra-bhujotsṛṣṭā):
तत्केयूररवानुगा (tat-keyūra-ravānugā)followed by/attended with the sound of his keyūra (armlet)
तत्केयूररवानुगा (tat-keyūra-ravānugā):
बिभेद (bibheda)split, pierced
बिभेद (bibheda):
दैत्यहृदयम् (daitya-hṛdayam)the demon’s heart
दैत्यहृदयम् (daitya-hṛdayam):
वज्र (vajra)thunderbolt/diamond
वज्र (vajra):
शैलेन्द्र (śailendra)mountain-lord, great mountain
शैलेन्द्र (śailendra):
कर्कशम् (karkaśam)hard, harsh, tough
कर्कशम् (karkaśam):
Narrator (Purāṇic narration, traditionally Sūta)
Kumāra (Skanda/Kārttikeya)Diti (as 'ditija')Daitya (demon)Śakti (spear weapon)
Daitya-vadhaDivine weaponSkandaBattle narrativePuranic warfare

FAQs

This verse does not address pralaya; it depicts a combat episode where a divine spear pierces a demon’s heart, using cosmic-strength similes (vajra, mountain) to convey irresistible force.

Indirectly, it reinforces the Purāṇic ethic that adharma must be checked decisively: the righteous protector (like a king) should act with clarity and strength against destructive forces symbolized by the daitya.

No Vāstu or ritual procedure is specified; the key technical term is śakti (a spear/weapon), relevant mainly to iconography where deities like Skanda are depicted holding the śakti.