HomeMatsya PuranaAdh. 153Shloka 26
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Shloka 26

Matsya Purana — The Slaying of Jambha and the Rise of Tāraka: Divine Battle Formations

गन्धर्वा राक्षसा यक्षाः सकिंनरमहोरगाः नानाविधायुधाश्चित्रा दधाना हेमभूषणाः //

gandharvā rākṣasā yakṣāḥ sakiṃnaramahoragāḥ nānāvidhāyudhāścitrā dadhānā hemabhūṣaṇāḥ //

Gandharvas, Rakshasas, and Yakshas—together with Kinnaras and the great serpents (Mahoragas)—appeared in splendid array, bearing weapons of many kinds and adorned with ornaments of gold.

गन्धर्वाःGandharvas (celestial musicians)
गन्धर्वाः:
राक्षसाःRakshasas (powerful, often hostile beings)
राक्षसाः:
यक्षाःYakshas (nature-spirits/guardians of treasures)
यक्षाः:
स-किन्नर-महोरगाःalong with Kinnaras and Mahoragas (great serpents)
स-किन्नर-महोरगाः:
नाना-विध-आयुधाःhaving weapons of various types
नाना-विध-आयुधाः:
चित्राःvariegated, splendid, wondrous in appearance
चित्राः:
दधानाbearing, carrying, wearing
दधाना:
हेम-भूषणाःadorned with golden ornaments
हेम-भूषणाः:
Suta (narrator) describing the assembled beings within the Matsya Purana’s Pralaya-era narrative frame
GandharvasRakshasasYakshasKinnarasMahoragas
PralayaMythic armiesCosmic beingsPuranic cosmologyIconography

FAQs

It does not describe dissolution mechanics directly; it sets the Pralaya-era epic atmosphere by listing the diverse classes of non-human beings who assemble, implying a cosmic-scale gathering around a major turning point.

Indirectly, it models Puranic political-ethical imagery: a well-ordered realm (or righteous leadership) is portrayed as one where many groups—friendly or fearsome—stand in disciplined array; the king’s dharma includes maintaining order amid diverse powers.

No direct Vastu or ritual procedure is stated; however, the emphasis on “splendid array,” weapons, and gold ornaments parallels iconographic conventions used in temple imagery and ceremonial descriptions (how attendant beings are portrayed in sacred art).