HomeMatsya PuranaAdh. 153Shloka 21
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Shloka 21

Matsya Purana — The Slaying of Jambha and the Rise of Tāraka: Divine Battle Formations

आप्याययन्तस्त्रिदशान् गर्जन्त इव चाम्बुदाः हिमाचलाभे महति काञ्चनाम्बुरुहस्रजि //

āpyāyayantastridaśān garjanta iva cāmbudāḥ himācalābhe mahati kāñcanāmburuhasraji //

Nourishing the Thirty (the gods), they resounded like thunderclouds, upon that vast, Himālaya-like edifice, adorned with garlands of golden lotuses.

आप्याययन्तस्nourishing, refreshing, causing to thrive
आप्याययन्तस्:
त्रिदशान्the thirty gods (i.e., the devas)
त्रिदशान्:
गर्जन्तroaring, resounding
गर्जन्त:
इवlike, as if
इव:
and
:
अम्बुदाःclouds
अम्बुदाः:
हिमाचलाभेresembling the Himālaya/mountain (in appearance)
हिमाचलाभे:
महतिgreat, vast, lofty
महति:
काञ्चनgolden
काञ्चन:
अम्बुरुहlotus (lit. water-born)
अम्बुरुह:
स्रजिin/with a garland, adorned with garlands
स्रजि:
Sūta (narratorial voice within the Purāṇic discourse; descriptive passage)
Tridaśa (Devas)Himācala (Himālaya)Ambuda (clouds)Kāñcana-amburuhasraj (golden lotus garlands)
Vastu ShastraTemple IconographyOrnamentationDevasSacred Architecture

FAQs

This verse is not about Pralaya; it uses cloud-and-thunder imagery poetically to convey abundance and divine splendour, emphasizing nourishment and auspicious resonance rather than cosmic dissolution.

Indirectly, it supports the dhārmic ideal of sustaining and honoring the divine order—through patronage of sacred spaces and offerings that 'nourish the devas' (tridaśa), a classic householder/royal duty in Purāṇic ethics.

It highlights a Vāstu/temple-aesthetic ideal: a grand, mountain-like structure (Himālaya-simile) adorned with golden lotus garlands—suggesting prescribed auspicious decoration (lotus motifs/garlanding) and an atmosphere of sacred, resonant grandeur.