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Shloka 9

Matsya Purana — The Pushkara Manifestation

सोत्पन्नमात्रो ब्रह्माणम् उक्तवान्मानसः सुतः किं कुर्मस्तव साहाय्यं ब्रवीतु भगवानृषिः //

sotpannamātro brahmāṇam uktavānmānasaḥ sutaḥ kiṃ kurmastava sāhāyyaṃ bravītu bhagavānṛṣiḥ //

As soon as he was born, the mind-born son addressed Brahmā: “What shall we do as assistance to you? Let the venerable sage declare (your command).”

sa-utpanna-mātraḥjust-born, immediately upon arising
sa-utpanna-mātraḥ:
brahmāṇamto Brahmā
brahmāṇam:
uktavānsaid, spoke
uktavān:
mānasaḥ sutaḥmind-born son (a mental progeny of Brahmā)
mānasaḥ sutaḥ:
kimwhat?
kim:
kurmaḥshall we do (we do)
kurmaḥ:
tavafor you/your
tava:
sāhāyyamhelp, assistance, support
sāhāyyam:
bravītulet (him) tell/declare
bravītu:
bhagavānvenerable, blessed
bhagavān:
ṛṣiḥsage (seer)
ṛṣiḥ:
A mind-born son of Brahmā (mānasa-putra / primordial sage)
BrahmāMānasa-putras (mind-born sons)Ṛṣi (sage)
CreationCosmogonyRishisService to BrahmāPuranic dialogue

FAQs

It reflects the post-creation (sarga) moment when Brahmā’s mind-born progeny arise and immediately offer to participate in the work of creation—showing creation as a collaborative, rishi-assisted process rather than a solitary act.

Though not directly about kingship, it models dharma as prompt, humble service to a rightful authority: offering one’s capacity for the larger order (loka-saṃgraha). This ethic parallels a king’s duty to support societal order and a householder’s duty to assist elders, teachers, and communal rites.

No explicit Vāstu or temple rule is stated; however, the verse establishes the ritual-creative principle that sacred works proceed through delegated instruction (ājñā) and expert assistance—an idea echoed later in Vāstuvidyā where craftsmen act under prescribed guidance.