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Shloka 10

Matsya Purana — The Pushkara Manifestation

*ब्रह्मोवाच य एष कपिलो ब्रह्म नारायणमयस्तथा वदते भवतस्तत्त्वं तत्कुरुष्व महामते //

*brahmovāca ya eṣa kapilo brahma nārāyaṇamayastathā vadate bhavatastattvaṃ tatkuruṣva mahāmate //

Brahmā said: “This Kapila—who is Brahman itself, pervaded by Nārāyaṇa—declares the true principle concerning you. Therefore, O great-minded one, act in accordance with that truth.”

brahmā uvācaBrahmā said
brahmā uvāca:
yaḥwho
yaḥ:
eṣaḥthis
eṣaḥ:
kapilaḥKapila (the sage/teacher)
kapilaḥ:
brahmathe Supreme Reality (Brahman)
brahma:
nārāyaṇa-mayaḥpermeated by/identical with Nārāyaṇa
nārāyaṇa-mayaḥ:
tathāthus/in that manner
tathā:
vadatespeaks/declares
vadate:
bhavataḥof you/pertaining to you
bhavataḥ:
tattvamthe truth, principle, essential reality
tattvam:
tatthat
tat:
kuruṣvado/undertake/follow
kuruṣva:
mahā-mateO great-minded one (wise person).
mahā-mate:
Brahma
BrahmaKapilaNarayana
TattvaAuthority of ScriptureKapilaNarayanaVedanta-Sankhya interface

FAQs

It does not describe Pralaya directly; it emphasizes tattva (ultimate truth) and the authority of Kapila’s instruction as grounded in Nārāyaṇa, implying that cosmic doctrines should be followed as revealed by divine-aligned sages.

The verse frames dharma as action aligned with tattva: rulers and householders should base decisions on true principles taught by authoritative, divinely rooted teachers—not merely on opinion or convenience.

No specific Vāstu or ritual procedure is stated; the takeaway is methodological—rituals, vows, and temple practices should be performed in conformity with tattva as taught by legitimate tradition (here, Kapila identified with Nārāyaṇa).