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Shloka 8

Matsya Purana — The Pushkara Manifestation

पुत्रं च शंभवे चैकं समुत्पादितवानृषिः तस्याग्रे वाग्यतस्तस्थौ ब्रह्मा तामसमव्ययम् //

putraṃ ca śaṃbhave caikaṃ samutpāditavānṛṣiḥ tasyāgre vāgyatastasthau brahmā tāmasamavyayam //

The sage brought forth a single son for Śambhu (Śiva). Before him, Brahmā stood silent—restraining speech—abiding in his imperishable tāmasa (dark, inert) mode.

पुत्रम् (putram)a son
पुत्रम् (putram):
च (ca)and
च (ca):
शंभवे (śaṃbhave)for Śambhu/Śiva
शंभवे (śaṃbhave):
चैकम् (caikam)one alone/single
चैकम् (caikam):
समुत्पादितवान् (samutpāditavān)produced/brought forth
समुत्पादितवान् (samutpāditavān):
ऋषिः (ṛṣiḥ)the sage
ऋषिः (ṛṣiḥ):
तस्य (tasya)of him/before him
तस्य (tasya):
अग्रे (agre)in front/presence
अग्रे (agre):
वाग्यतः (vāk-yataḥ)with speech restrained, silent
वाग्यतः (vāk-yataḥ):
तस्थौ (tasthau)stood/remained
तस्थौ (tasthau):
ब्रह्मा (brahmā)Brahmā
ब्रह्मा (brahmā):
तामसम् (tāmasam)pertaining to tamas, dark/inert
तामसम् (tāmasam):
अव्ययम् (avyayam)imperishable/unchanging.
अव्ययम् (avyayam):
Likely Sūta (narrator) relaying the Purāṇic account; within Matsya Purāṇa’s broader dialogue frame often presented to Manu
Śambhu (Śiva)BrahmāṚṣi (unnamed sage)
SargaCosmic genealogyTamasRudra lineageCreation theology

FAQs

It points to a creation-phase motif where Brahmā operates through a tāmasa mode—symbolizing inert/dark potency—suggesting that even generative acts can arise from guṇa-conditioned states within cyclic cosmology.

Through the image of Brahmā as vāg-yata (speech-restrained), it implicitly praises self-control (niyama). For kings and householders, disciplined speech and restraint are ethical foundations for governance, ritual correctness, and social harmony.

No direct Vāstu or temple rule is stated, but the ritual principle of vāg-niyama (silence/restraint) is relevant to consecrations and vows, where controlled speech is treated as a source of purity and efficacy.