HomeMatsya PuranaAdh. 171Shloka 7

Shloka 7

Matsya Purana — The Pushkara Manifestation

तयोस्तद्वचनं श्रुत्वा ब्रह्माभ्याहृतयोगवित् त्रीनिमान् कृतवांल्लोकान् यथेयं ब्रह्मणः श्रुतिः //

tayostadvacanaṃ śrutvā brahmābhyāhṛtayogavit trīnimān kṛtavāṃllokān yatheyaṃ brahmaṇaḥ śrutiḥ //

Having heard the words of those two, Brahmā—knower of the yoga imparted (to him) and established in sacred utterance—created these three worlds, in accordance with this revelation (śruti) belonging to Brahmā.

तयोः (tayoḥ)of those two
तयोः (tayoḥ):
तद्वचनम् (tadvacanam)their statement/words
तद्वचनम् (tadvacanam):
श्रुत्वा (śrutvā)having heard
श्रुत्वा (śrutvā):
ब्रह्मा (brahmā)Brahmā
ब्रह्मा (brahmā):
आहृत (āhṛta)received/obtained/imbibed
आहृत (āhṛta):
योगवित् (yogavit)knower of yoga/creative discipline
योगवित् (yogavit):
त्रीन् (trīn)three
त्रीन् (trīn):
इमान् (imān)these
इमान् (imān):
कृतवान् (kṛtavān)created/made
कृतवान् (kṛtavān):
लोकान् (lokān)worlds/realms
लोकान् (lokān):
यथा (yathā)according to/as
यथा (yathā):
इयम् (iyam)this
इयम् (iyam):
ब्रह्मणः (brahmaṇaḥ)of Brahmā
ब्रह्मणः (brahmaṇaḥ):
श्रुतिः (śrutiḥ)śruti, revelation/sacred hearing.
श्रुतिः (śrutiḥ):
Sūta (narrator) summarizing the cosmogonic account (within the Matsya Purāṇa’s creation narrative)
BrahmāŚruti
CreationCosmogonyŚrutiBrahmāThree Worlds

FAQs

It emphasizes creation: Brahmā brings forth the three worlds by aligning his creative act with śruti (revealed order), implying cosmic manifestation is governed by sacred law rather than arbitrary will.

By presenting śruti as the template for proper action, it indirectly supports the Purāṇic ethic that rulers and householders should govern life according to dharma grounded in authoritative sacred teaching.

No direct Vāstu or temple rule is stated; the takeaway is methodological—ritual and construction traditions in the Matsya Purāṇa likewise claim legitimacy when performed “according to śāstra/śruti,” mirroring Brahmā’s śruti-aligned creation.