HomeMatsya PuranaAdh. 143Shloka 19
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Shloka 19

Matsya Purana — The Origin of Yajña in Tretā Yuga and the Debate on Animal Sacrifice vs. Non-...

*सूत उवाच श्रुत्वा वाक्यं वसुस्तेषाम् अविचार्य बलाबलम् वेदशास्त्रमनुस्मृत्य यज्ञतत्त्वमुवाच ह //

*sūta uvāca śrutvā vākyaṃ vasusteṣām avicārya balābalam vedaśāstramanusmṛtya yajñatattvamuvāca ha //

Sūta said: Hearing the words of those Vasus, and without weighing their strength or weakness, he recalled the Veda and the śāstras and then expounded the true principle of sacrifice (yajña-tattva).

सूत उवाचSūta said
सूत उवाच:
श्रुत्वाhaving heard
श्रुत्वा:
वाक्यम्the statement/words
वाक्यम्:
वसून्/वसुस्तेषाम्the Vasus / of those Vasus
वसून्/वसुस्तेषाम्:
अविचार्यwithout deliberating/without considering
अविचार्य:
बलाबलम्strength and weakness (power and limitation)
बलाबलम्:
वेदशास्त्रम्the Veda and śāstric teachings
वेदशास्त्रम्:
अनुस्मृत्यhaving recollected/remembered
अनुस्मृत्य:
यज्ञतत्त्वम्the essential truth/principle of yajña (sacrifice)
यज्ञतत्त्वम्:
उवाच हspoke indeed/declared.
उवाच ह:
Suta (Sūta Uvāca)
SutaVasusVedaShastraYajna
YajnaVedicAuthorityDharmaRitualScienceScripturalReasoning

FAQs

This verse does not describe pralaya directly; it emphasizes that ritual truth (yajña-tattva) should be explained by recalling Vedic and śāstric authority rather than by worldly considerations of power.

It models dharmic decision-making: when confronted by influential voices, one should ground action in Veda-śāstra memory and the correct principle of yajña—relevant to household ritual duties and to kings who must uphold public dharma through proper rites.

The ritual significance is explicit: yajña-tattva (the correct doctrine of sacrifice) is to be taught from Vedic-śāstric precedent, implying that ritual procedure is rule-governed and rooted in textual authority (not personal power).