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Shloka 3

Matsya Purana — The Observance of Viśoka-Dvādaśī: A Lakṣmī–Viṣṇu Vow for Sorrow-Removal and P...

पुण्यमाश्वयुजे मासि विशोकद्वादशीव्रतम् दशम्यां लघुभुग्विद्वान् आरभेन्नियमेन तु //

puṇyamāśvayuje māsi viśokadvādaśīvratam daśamyāṃ laghubhugvidvān ārabhenniyamena tu //

In the auspicious month of Āśvayuja, the learned person should begin the sacred Viśoka-Dvādaśī vow. On the tenth day (Daśamī), eating lightly, he should undertake it with disciplined observances.

puṇyamauspicious/meritorious
puṇyam:
āśvayuje māsiin the month of Āśvayuja (Ashwin)
āśvayuje māsi:
viśoka-dvādaśī-vratamthe Viśoka Dvādaśī religious vow
viśoka-dvādaśī-vratam:
daśamyāmon the tenth lunar day (Daśamī)
daśamyām:
laghu-bhugone who eats lightly/partakes of light food
laghu-bhug:
vidvāna learned person
vidvān:
ārabhetshould begin/undertake
ārabhet:
niyamenawith restraint/regulated discipline
niyamena:
tuindeed/and
tu:
Lord Matsya (in instruction to Vaivasvata Manu, within vrata-dharma teaching)
ĀśvayujaViśoka-DvādaśīDaśamī
VrataDharmaVishnuFastingRitual Procedure

FAQs

This verse does not discuss Pralaya; it focuses on ritual discipline—how to commence the Viśoka-Dvādaśī vow in the month of Āśvayuja with regulated conduct.

It presents a practical dharma guideline: a disciplined householder (and by extension a king as an exemplar of dharma) should begin the vow from Daśamī, adopting light food and restraint (niyama) as preparation for Dvādaśī observance.

The ritual significance is procedural: the vrata is initiated on Daśamī with light eating and regulated observances, indicating preparatory purification before the Dvādaśī vow.