HomeMatsya PuranaAdh. 81Shloka 21
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Shloka 21

Matsya Purana — The Observance of Viśoka-Dvādaśī: A Lakṣmī–Viṣṇu Vow for Sorrow-Removal and P...

शक्तितस् त्रीणि चैकं वा वस्त्रमाल्यानुलेपनैः शयनस्थानि पूज्यानि नमो ऽस्तु जलशायिने //

śaktitas trīṇi caikaṃ vā vastramālyānulepanaiḥ śayanasthāni pūjyāni namo 'stu jalaśāyine //

According to one’s capacity, with three offerings or even with a single one—such as cloth, garlands, and unguents—the deity’s resting-places (beds/couches) should be worshipped. Salutations to the One who lies upon the waters.

śaktitasaccording to one’s ability
śaktitas:
trīṇithree
trīṇi:
caand
ca:
ekamone (single offering)
ekam:
or
:
vastracloth/garment
vastra:
mālyagarland
mālya:
anulepanaiḥwith unguents/pastes (sandal etc.)
anulepanaiḥ:
śayana-sthāniresting-places/beds/couches
śayana-sthāni:
pūjyāniare to be worshipped/honoured
pūjyāni:
namaḥ astulet there be salutations
namaḥ astu:
jala-śāyineto the Water-Reclining One (Vishnu/Nārāyaṇa).
jala-śāyine:
Lord Matsya (Vishnu) instructing Vaivasvata Manu (contextual attribution within the Matsya Purana’s teaching dialogue)
Jalaśāyin (Vishnu/Nārāyaṇa)Lord MatsyaVaivasvata Manu
Vastu ShastraTemple ritualIcon worshipUpacharaNarayana

FAQs

By praising the “Water-Reclining” Lord (Jalaśāyin), the verse alludes to Vishnu’s cosmic aspect associated with the primordial waters—an image often linked to pralaya symbolism—though the verse itself focuses on ritual worship rather than narrating dissolution.

It teaches accessible dharma: worship should be performed “according to capacity,” meaning a householder or ruler may offer three items or even one, without neglecting devotion—emphasizing sincerity and regularity over extravagance.

Ritually, it prescribes honoring the deity’s śayana-sthāna (bed/resting-couch) as part of temple or household pūjā, using standard upacāras like cloth, garlands, and anointing pastes—relevant to icon-service (arcana) protocols within Matsya Purana’s Vastu/ritual guidance.