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Shloka 17

Matsya Purana — The Nakṣatra-Puruṣa Vrata: Worship of Viṣṇu’s Cosmic Body through the Lunar M...

नमो नमः कारणवामनाय स्वातीषु दन्ताग्रमथार्चनीयम् आस्यं हरेर्भार्गवनन्दनाय संपूजनीयं द्विज वारुणे तु //

namo namaḥ kāraṇavāmanāya svātīṣu dantāgramathārcanīyam āsyaṃ harerbhārgavanandanāya saṃpūjanīyaṃ dvija vāruṇe tu //

Salutations again and again to Kāraṇa-Vāmana, Vāmana as the Supreme Cause. On the Svātī nakṣatra day, the tips of the teeth are to be worshipped; and, O twice-born one, under the Vāruṇa nakṣatra, Hari’s mouth is to be worshipped with full reverence, for Bhārgava’s son (the descendant of Bhṛgu).

namo namaḥrepeated salutations
namo namaḥ:
kāraṇa-vāmanāyato Vāmana who is the (cosmic) cause / the causal form of Vāmana
kāraṇa-vāmanāya:
svātīṣuon (the occasion of) Svātī nakṣatra
svātīṣu:
danta-agramthe tip(s) of the teeth
danta-agram:
athathen/indeed
atha:
arcanīyamshould be worshipped
arcanīyam:
āsyaṃmouth/face
āsyaṃ:
hareḥof Hari (Viṣṇu)
hareḥ:
bhārgava-nandanāyafor/unto Bhārgava’s son (descendant of Bhṛgu
bhārgava-nandanāya:
saṃpūjanīyamto be worshipped thoroughly / with full offerings
saṃpūjanīyam:
dvijaO twice-born (brāhmaṇa)
dvija:
vāruṇeon/under Vāruṇa nakṣatra
vāruṇe:
tuindeed/and
tu:
Lord Matsya (in instruction to Vaivasvata Manu, addressing a dvija/ritual specialist within the discourse)
Hari (Vishnu)VamanaSvati NakshatraVaruna (as Vāruṇa Nakshatra)Bhṛgu (via Bhārgava)
VrataNakshatraRitual WorshipHari StutiIconography

FAQs

This verse is not about pralaya; it belongs to a ritual instruction stream, prescribing nakṣatra-timed worship of specific parts of Hari’s form.

It supports the householder’s dharma through vrata-vidhi: observing auspicious nakṣatra days and performing orderly worship (arcana) as part of regular religious discipline and merit-making.

Ritually, it encodes a limb-wise (aṅga) worship system tied to nakṣatras—useful for temple pūjā scheduling and iconographic focus during specific lunar mansion observances.