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Shloka 10

Matsya Purana — The Nakṣatra-Puruṣa Vrata: Worship of Viṣṇu’s Cosmic Body through the Lunar M...

पूर्वोत्तराषाढयुगे तथोरू नमः शिवायेत्यभिपूजनीयौ पूर्वोत्तराफल्गुनियुग्मके च मेढ्रं नमः पञ्चशराय पूज्यम् //

pūrvottarāṣāḍhayuge tathorū namaḥ śivāyetyabhipūjanīyau pūrvottarāphalguniyugmake ca meḍhraṃ namaḥ pañcaśarāya pūjyam //

At the pair (junction) of Pūrvāṣāḍhā and Uttarāṣāḍhā, the two thighs are to be specially worshipped with the mantra “namaḥ śivāya”. And at the pair of Pūrvaphalgunī and Uttaraphalgunī, the generative organ is to be worshipped with the salutation “namaḥ pañcaśarāya” (obeisance to the Five-arrowed one, Kāma).

pūrva-uttara-āṣāḍhā-yugein the pair of Pūrvāṣāḍhā and Uttarāṣāḍhā (nakṣatras)
pūrva-uttara-āṣāḍhā-yuge:
tathālikewise/then
tathā:
ūrūthe thighs
ūrū:
namaḥ śivāya itithe formula “obeisance to Śiva”
namaḥ śivāya iti:
abhipūjanīyauare to be especially worshipped (dual)
abhipūjanīyau:
pūrva-uttara-phalgunī-yugmakein the pair of Pūrvaphalgunī and Uttaraphalgunī
pūrva-uttara-phalgunī-yugmake:
caand
ca:
meḍhramthe generative organ
meḍhram:
namaḥ pañcaśarāya“obeisance to the Five-arrowed one” (Kāma)
namaḥ pañcaśarāya:
pūjyamis to be worshipped.
pūjyam:
Lord Matsya (in instruction to Vaivasvata Manu, within a ritual/vidhi teaching passage)
ShivaPañcaśara (Kāma)PūrvāṣāḍhāUttarāṣāḍhāPūrvaphalgunīUttaraphalgunī
Matsya Purana ritualNyasaNakshatra worshipMantra vidhiIconography

FAQs

This verse does not describe Pralaya; it teaches a ritual mapping of nakṣatra-pairs to specific body parts for worship (nyāsa-style practice).

It supports the householder’s (and ruler’s) dharmic life by prescribing disciplined mantra-based worship—channeling bodily faculties under sacred observance through regulated ritual practice.

Ritually, it is a nyāsa-like instruction: specific nakṣatra pairs correspond to limbs, and the practitioner worships those parts with designated mantras (here, “namaḥ śivāya” for the thighs and “namaḥ pañcaśarāya” for the generative organ).