Matsya Purana — The Nakṣatra-Puruṣa Vrata: Worship of Viṣṇu’s Cosmic Body through the Lunar M...
मूले नमो विश्वधराय पादौ गुल्फावनन्ताय च रोहिणीषु जङ्घे ऽभिपूज्ये वरदाय चैव द्वे जानुनी वाश्विकुमारऋक्षे //
mūle namo viśvadharāya pādau gulphāvanantāya ca rohiṇīṣu jaṅghe 'bhipūjye varadāya caiva dve jānunī vāśvikumāraṛkṣe //
At Mūla, salutations to the Upholder of the Universe (Viśvadhara): the feet are to be worshipped. In Rohiṇī, the ankles are to be adored as Ananta. The shanks are to be duly honored as Varada, and the two knees in the asterism of the Aśvinī-Kumāras.
This verse is not about Pralaya; it is a ritual-iconographic instruction, mapping divine epithets and body-parts to specific nakshatras for worship/nyasa.
It reflects the householder/kingly duty of maintaining dharma through correct ritual performance—especially temple or image worship—by following precise liturgical mappings (limbs, deities, and nakshatras).
Ritually, it prescribes a nakshatra-linked limb-worship (nyasa-style) sequence—feet, ankles, shanks, knees—invoking Vishvadhara, Ananta, and Varada as part of consecration or formal worship aligned with iconography.