HomeMatsya PuranaAdh. 20Shloka 21
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Shloka 21

Matsya Purana — The Kauśika Descendants: Śrāddha

राज्यकामो ऽभवच्चैकस् तेषां मध्ये जलौकसाम् पितृवर्ती च यो विप्रः श्राद्धकृत् पितृवत्सलः //

rājyakāmo 'bhavaccaikas teṣāṃ madhye jalaukasām pitṛvartī ca yo vipraḥ śrāddhakṛt pitṛvatsalaḥ //

Among those water-dwelling beings, one alone became desirous of sovereignty; and there was also a brāhmaṇa—devoted to the ways of the Fathers—who performed śrāddha and was affectionate toward the Pitṛs.

rājyakāmaḥdesirous of kingship/sovereignty
rājyakāmaḥ:
abhavatbecame/arose
abhavat:
caand
ca:
ekaḥone (alone)
ekaḥ:
teṣāmamong them/of them
teṣām:
madhyein the midst
madhye:
jala-okasāmof those whose abode is water, water-dwellers
jala-okasām:
pitṛ-vartīone who follows/abides by the path of the Pitṛs (ancestral code)
pitṛ-vartī:
caand
ca:
yaḥwho
yaḥ:
vipraḥbrāhmaṇa, learned priest
vipraḥ:
śrāddha-kṛtperformer of śrāddha rites
śrāddha-kṛt:
pitṛ-vatsalaḥloving/devoted to the ancestors (Pitṛs).
pitṛ-vatsalaḥ:
Sūta (Purāṇic narrator) describing a moral-typological episode within the Dharma/Pitṛ-dharma context
PitṛsVipra (Brāhmaṇa)
Pitṛ-dharmaŚrāddhaHouseholder dutiesKingship desireRitual ethics

FAQs

This verse does not directly describe pralaya; it instead highlights moral tendencies (desire for rulership) and the counterbalancing virtue of Pitṛ-dharma through śrāddha.

It contrasts ambition for sovereignty with the dharmic ideal of a householder-brāhmaṇa who faithfully performs śrāddha and maintains devotion to the ancestors—implying that social order and legitimacy rest on ritual duty and reverence for lineage.

The ritual significance is explicit: performing śrāddha (ancestral rite). No Vāstu or temple-architecture rule is stated in this verse.