Matsya Purana — The Greatness of the Vibhūti-Dvādaśī Vow: Pushkara
इति भक्तिस्तदा जाता दम्पत्योस्तु नराधिप तत्प्रसङ्गात्समभ्यर्च्य केशवं लवणाचलम् शय्या च पुष्पप्रकरैः पूजिता भूश्च सर्वतः //
iti bhaktistadā jātā dampatyostu narādhipa tatprasaṅgātsamabhyarcya keśavaṃ lavaṇācalam śayyā ca puṣpaprakaraiḥ pūjitā bhūśca sarvataḥ //
Thus, O king, devotion arose in that husband and wife. In connection with that event, they duly worshipped Keśava at Lavaṇācala; the resting-place (śayyā) was adorned with clusters of flowers, and the ground all around was likewise reverently decorated and honoured.
This verse does not discuss pralaya; it highlights the arising of bhakti and the proper worship of Keśava at a sacred place, emphasizing devotional merit rather than cosmic dissolution.
It presents the householder ideal through a devoted couple: shared worship, reverence to a sacred site, and orderly ritual conduct—models a dharmic pattern a king is expected to uphold and encourage among subjects.
Ritually, it stresses preparing the worship area: adorning the śayyā (resting-place/ritual couch) with flower arrangements and honouring the surrounding ground—key principles of sacred-space beautification and purity in pūjā practice.