HomeMatsya PuranaAdh. 133Shloka 65
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Shloka 65

Matsya Purana — The Gods Seek Śiva’s Refuge: The Cosmic Chariot Prepared for the Burning of T...

नन्दीश्वरश्च भगवाञ् छूलमादाय दीप्तिमान् पृष्ठतश्चापि पार्श्वाभ्यां लोकस्य क्षयकृद्यथा //

nandīśvaraśca bhagavāñ chūlamādāya dīptimān pṛṣṭhataścāpi pārśvābhyāṃ lokasya kṣayakṛdyathā //

And Nandīśvara, the revered lord, radiant as he bore a trident, stood behind and on both flanks—like a power that brings about the destruction of the worlds at the time of dissolution (pralaya).

नन्दीश्वरःNandīśvara (Śiva’s attendant-lord, often identified with Nandin)
नन्दीश्वरः:
and
:
भगवाञ्the revered lord/divine one
भगवाञ्:
छूलम् (शूलम्)trident
छूलम् (शूलम्):
आदायhaving taken up/bearing
आदाय:
दीप्तिमान्blazing, radiant
दीप्तिमान्:
पृष्ठतःfrom behind/at the rear
पृष्ठतः:
च अपिand also
च अपि:
पार्श्वाभ्याम्on both sides/flanks
पार्श्वाभ्याम्:
लोकस्यof the world(s)
लोकस्य:
क्षय-कृत्causing destruction, bringing about dissolution
क्षय-कृत्:
यथाas/like.
यथा:
Lord Matsya (to Vaivasvata Manu) — likely narrative description within Matsya’s discourse
Nandīśvara (Nandin)Śūla (Trident)Rudra/Śiva (implied by Nandīśvara and the trident)Pralaya (implied)
PralayaRudra-gaṇaIconographyCosmic dissolutionPuranic imagery

FAQs

It depicts a Pralaya-like scene where Nandīśvara, armed with the trident and positioned behind and on both sides, symbolizes the all-encompassing force that brings about the world’s dissolution.

Indirectly, it underscores impermanence: kings and householders should rule and live with dharma and detachment, remembering that worldly power and stability are ultimately subject to dissolution.

While not a Vāstu rule, it is iconographically significant: Nandīśvara/Nandin is portrayed with Śiva’s śūla (trident), a detail relevant to temple imagery and ritual visualization of Śaiva attendants in Puranic tradition.