Matsya Purana — The Burning of Tripura: Maya’s Triple Fortresses and the Boon that Leads to S...
वरदानाद्विरेजुस्ते तपसा च महाबलाः स मयस्तु महाबुद्धिर् दानवो वृषसत्तमः //
varadānādvirejuste tapasā ca mahābalāḥ sa mayastu mahābuddhir dānavo vṛṣasattamaḥ //
Through the granting of boons and through austerity, those mighty ones shone forth in power; and among them was Maya—the great-minded Dānava—foremost among the excellent.
This verse does not describe Pralaya; it highlights a recurring Purāṇic mechanism—boons and austerities (varadāna and tapas) as the means by which powerful beings (here, Danavas) gain radiance and strength.
Indirectly, it underscores the ethical theme that disciplined effort (tapas) and the wise granting of boons have real consequences; for rulers and householders, it implies restraint and discernment in rewarding power, since gifts and favors can elevate even adversarial forces.
No direct Vāstu or ritual procedure is stated; however, the named figure Maya is widely associated in Purāṇic literature with extraordinary craft and construction, making this verse a contextual pointer to later myths about Asura ingenuity rather than a technical architectural rule.