HomeMatsya PuranaAdh. 140Shloka 3
Previous Verse
Next Verse

Shloka 3

Matsya Purana — The Burning of Tripura and Rudra’s Victory

ते नानाविधरूपाश्च प्रमथातिप्रमाथिनः ययुः सिंहरवैर् घोरैर् वादित्रनिनदैरपि //

te nānāvidharūpāśca pramathātipramāthinaḥ yayuḥ siṃharavair ghorair vāditraninadairapi //

Those Pramathas, assuming many strange forms—fierce, violent, and maddening—moved forward, accompanied by dreadful lion-like roars and by the booming clamor of musical instruments as well.

tethose
te:
nānā-vidha-rūpāḥof many kinds of forms/appearances
nānā-vidha-rūpāḥ:
caand
ca:
pramathātipramāthinaḥexceedingly turbulent Pramathas / those who violently agitate and bewilder
pramathātipramāthinaḥ:
yayuḥwent, advanced, marched
yayuḥ:
siṃha-ravaiḥwith lion-roars
siṃha-ravaiḥ:
ghoraiḥterrible, dreadful
ghoraiḥ:
vāditra-ninadaiḥwith the resounding noise of instruments/drums
vāditra-ninadaiḥ:
apialso, even
api:
Suta (narrator) describing the scene (contextual narration within the Matsya Purana)
Pramathas
RitualPortentsShiva-GanasProcessionSound-Imagery

FAQs

It does not describe cosmic Pralaya directly; it portrays a fearsome, disorderly surge of beings (Pramathas), using sound (roars, instruments) as an omen-like marker of upheaval rather than universal dissolution.

The verse highlights uncontrolled, terrifying forces in society and ritual space; by implication, a king’s duty is to maintain order and protect subjects from disruptive violence, while a householder should avoid inauspicious crowds and remain steady in dharma amid alarming public disturbances.

Ritually, it foregrounds the role of sound—drums and instruments—in processions, festivals, and temple settings; such soundscape descriptions often accompany accounts of rites and divine/gaṇa gatherings, useful for understanding Matsya Purana-style ceremonial staging around sacred sites.