Matsya Purana — The Burning of Tripura and Rudra’s Victory
ते नानाविधरूपाश्च प्रमथातिप्रमाथिनः ययुः सिंहरवैर् घोरैर् वादित्रनिनदैरपि //
te nānāvidharūpāśca pramathātipramāthinaḥ yayuḥ siṃharavair ghorair vāditraninadairapi //
Those Pramathas, assuming many strange forms—fierce, violent, and maddening—moved forward, accompanied by dreadful lion-like roars and by the booming clamor of musical instruments as well.
It does not describe cosmic Pralaya directly; it portrays a fearsome, disorderly surge of beings (Pramathas), using sound (roars, instruments) as an omen-like marker of upheaval rather than universal dissolution.
The verse highlights uncontrolled, terrifying forces in society and ritual space; by implication, a king’s duty is to maintain order and protect subjects from disruptive violence, while a householder should avoid inauspicious crowds and remain steady in dharma amid alarming public disturbances.
Ritually, it foregrounds the role of sound—drums and instruments—in processions, festivals, and temple settings; such soundscape descriptions often accompany accounts of rites and divine/gaṇa gatherings, useful for understanding Matsya Purana-style ceremonial staging around sacred sites.