Matsya Purana — The Battle for Tripura: Portents
यमवरुणमहेन्द्ररुद्रवीर्यस् तव यशसो निधिर्धीर तारकाख्यः सकलसमरशीर्षपर्वतेन्द्रो युद्ध्वा यस्तपति हि तारको गणेन्द्रैः //
yamavaruṇamahendrarudravīryas tava yaśaso nidhirdhīra tārakākhyaḥ sakalasamaraśīrṣaparvatendro yuddhvā yastapati hi tārako gaṇendraiḥ //
Endowed with the prowess of Yama, Varuṇa, Mahendra (Indra), and Rudra, the steadfast one named Tāraka became a very treasury of your fame. Like a mountain-lord standing at the head of every battlefield, that Tāraka, having fought, scorches his foes indeed—together with the chiefs of the Gaṇas.
This verse does not address pralaya or cosmological dissolution; it is focused on martial mythology, describing Tāraka’s composite divine-like prowess and his destructive force in battle.
Indirectly, it elevates ideals of steadfastness (dhīratā), strategic strength, and the public-facing consequence of heroic action (yaśas/fame). In Purāṇic ethics, such imagery is often used to frame kṣātra-dharma—courage, endurance, and leadership in conflict—though the verse itself is a battle description rather than a direct injunction.
No Vāstu, temple iconography, or ritual procedure is specified in this verse; its significance is mythic and poetic, using “mountain-lord” imagery to convey battlefield dominance.