HomeMatsya PuranaAdh. 138Shloka 32
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Shloka 32

Matsya Purana — The Battle for Tripura: Portents

अन्योन्यमुद्दिश्य विमर्दतां च प्रधावतां चैव विनिघ्नतां च शब्दो बभूवामरदानवानां युगान्तकालेष्विव सागराणाम् //

anyonyamuddiśya vimardatāṃ ca pradhāvatāṃ caiva vinighnatāṃ ca śabdo babhūvāmaradānavānāṃ yugāntakāleṣviva sāgarāṇām //

As they aimed at one another—crashing together, charging forward, and striking down—the tumultuous roar of the gods and the Dānavas arose, like the thundering of the oceans at the end of an age (yugānta).

anyonyamone another
anyonyam:
uddiśyaaiming at, targeting
uddiśya:
vimardatāmof those clashing/pressing against (one another)
vimardatām:
caand
ca:
pradhāvatāmof those rushing/charging
pradhāvatām:
caivaand indeed
caiva:
vinighnatāmof those striking down/slaying
vinighnatām:
caand
ca:
śabdaḥsound, roar
śabdaḥ:
babhūvaarose, came to be
babhūva:
amara-dānavānāmof the immortals (devas) and the dānavas (asuras)
amara-dānavānām:
yugānta-kāleṣuat the times of the end of a yuga/age
yugānta-kāleṣu:
ivalike
iva:
sāgarāṇāmof the oceans
sāgarāṇām:
Suta (Purana narrator) / narrative voice (battle description)
Amaras (Devas)Danavas (Daityas/Asuras)Sagaras (Oceans)
Deva-Asura WarYugantaPralaya ImageryEpic BattleCosmic Sound

FAQs

It uses dissolution-language as a simile: the battle’s roar is compared to the oceans’ thunder at yugānta, evoking pralaya-like vastness and cosmic scale rather than describing an actual flood or dissolution event.

Indirectly, it frames warfare as overwhelming and consequential; in the Matsya Purana’s ethical atmosphere, such imagery underscores why rulers must restrain violence, act with discernment, and treat war as a grave last resort.

No direct Vāstu/ritual rule is stated; the key takeaway is symbolic—cosmic metaphors (like yugānta oceans) are used to magnify events, a common Purāṇic technique also seen in temple eulogies and ritual praises.