HomeMatsya PuranaAdh. 138Shloka 21
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Shloka 21

Matsya Purana — The Battle for Tripura: Portents

यथा भ्रमन्ति प्रमथाः सदैत्यास् तथा भ्रमन्ते तिमयः सनक्राः यथैव छिन्दन्ति परस्परं तु तथैव क्रन्दन्ति विभिन्नदेहाः //

yathā bhramanti pramathāḥ sadaityās tathā bhramante timayaḥ sanakrāḥ yathaiva chindanti parasparaṃ tu tathaiva krandanti vibhinnadehāḥ //

Just as the Pramathas, together with the Daityas, whirl about in frenzy, so too do the great fishes and crocodiles churn and roam. And just as they cut and tear one another, so do their bodies, split apart, cry out in anguish.

yathājust as
yathā:
bhramantiwander/whirl about
bhramanti:
pramathāḥPramathas (fierce attendants/spirits, often of Rudra)
pramathāḥ:
sa-daityāḥtogether with the Daityas (demons)
sa-daityāḥ:
tathāso/likewise
tathā:
bhramantemove about/roam
bhramante:
timayaḥtimis/timayaḥ (large fishes, sea-monsters)
timayaḥ:
sa-nakrāḥtogether with crocodiles (nakras)
sa-nakrāḥ:
yathā evajust as indeed
yathā eva:
chindanticut, tear, rend
chindanti:
parasparamone another
parasparam:
tubut/indeed
tu:
tathā evalikewise
tathā eva:
krandanticry out, wail
krandanti:
vibhinna-dehāḥhaving bodies split apart, dismembered
vibhinna-dehāḥ:
Sūta (narrator) recounting the Pralaya description within the Matsya Purana’s discourse (traditionally in the Matsya–Manu frame)
PramathaDaityaTimi (great fish/sea-monster)Nakra (crocodile)
PralayaCosmic DissolutionPortentsOceanic ChaosPuranic Imagery

FAQs

It portrays Pralaya as a state of violent, lawless upheaval where even oceanic life turns chaotic—creatures whirl about, attack one another, and suffer dismemberment—signaling the breakdown of natural order.

Indirectly, it functions as a warning: when order (dharma) collapses, suffering spreads everywhere. The king/householder is urged elsewhere in the Matsya Purana to uphold restraint, protection, and right conduct as the opposite of such disorder.

No specific Vāstu or ritual rule is stated in this verse; its significance is thematic—describing Pralaya’s terror, which in other chapters motivates proper rites, purification, and dharmic foundations for stable life and sacred building.