HomeMatsya PuranaAdh. 138Shloka 20

Shloka 20

Matsya Purana — The Battle for Tripura: Portents

मृधं यथासुराणां च प्रमथानां प्रवर्तते अम्बरे ऽम्भसि च तथा युद्धं चक्रुर्जलेचराः //

mṛdhaṃ yathāsurāṇāṃ ca pramathānāṃ pravartate ambare 'mbhasi ca tathā yuddhaṃ cakrurjalecarāḥ //

Just as a pitched battle breaks out between the Asuras and the Pramathas, so too the water-dwelling beings waged war—both in the sky and in the waters.

मृधम् (mṛdham)battle, combat
मृधम् (mṛdham):
यथा (yathā)just as
यथा (yathā):
असुराणाम् (asurāṇām)of the Asuras
असुराणाम् (asurāṇām):
च (ca)and
च (ca):
प्रमथानाम् (pramathānām)of the Pramathas (Śiva’s fierce attendants)
प्रमथानाम् (pramathānām):
प्रवर्तते (pravartate)arises, comes into action, begins
प्रवर्तते (pravartate):
अम्बरे (ambare)in the sky/air
अम्बरे (ambare):
अम्भसि (ambhasi)in the waters
अम्भसि (ambhasi):
च (ca)and
च (ca):
तथा (tathā)likewise, in the same way
तथा (tathā):
युद्धम् (yuddham)war, fighting
युद्धम् (yuddham):
चक्रुः (cakruḥ)they did, they waged
चक्रुः (cakruḥ):
जलेचराः (jalecarāḥ)water-moving beings, aquatic/sea-going creatures.
जलेचराः (jalecarāḥ):
Suta (narrator) / Purāṇic narrator describing the battle scene (contextual narration rather than direct dialogue)
AsurasPramathasJalecaras (water-dwellers)
BattleDeva-AsuraShaiva GanasCosmic ConflictMythic Warfare

FAQs

It does not directly describe Pralaya; it depicts a large-scale, cosmic-style conflict extending across sky and waters, a common Purāṇic motif that can accompany upheavals but is not itself dissolution here.

Indirectly, it frames war as an organized, consequential act with multiple arenas; in Purāṇic ethics this supports the idea that rulers must understand the scope and cost of conflict and restrain violence to what is necessary and dharmic.

No Vāstu or ritual procedure is specified in this verse; it is primarily narrative, emphasizing the battlefield’s vastness (sky and sea) rather than temple-building or rites.