HomeMatsya PuranaAdh. 126Shloka 30
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Shloka 30

Matsya Purana — The Attendant Hosts of the Sun and Moon: Monthly Gaṇas

भूतानामशुभं सर्वं व्यपोहति स्वतेजसा मानवानां शुभैर्ह्येतैर् ह्रियते दुरितं तु वै //

bhūtānāmaśubhaṃ sarvaṃ vyapohati svatejasā mānavānāṃ śubhairhyetair hriyate duritaṃ tu vai //

By its own radiant power it drives away every inauspiciousness afflicting living beings; and for human beings, indeed, by these auspicious influences their sin and misfortune are carried off.

bhūtānāmof living beings
bhūtānām:
aśubhaminauspiciousness, evil omen
aśubham:
sarvamall, entirely
sarvam:
vyapohatiremoves, dispels
vyapohati:
sva-tejasāby its own radiance/inner potency
sva-tejasā:
mānavānāmof human beings
mānavānām:
śubhaiḥby auspicious (means/influences/rites)
śubhaiḥ:
hiindeed
hi:
etaiḥby these
etaiḥ:
hriyateis taken away, is removed
hriyate:
duritamsin, misfortune, moral demerit
duritam:
tuand/indeed
tu:
vaicertainly.
vai:
Lord Matsya (Vishnu) instructing Vaivasvata Manu (contextual attribution within the Matsya–Manu dialogue)
Bhūtas (living beings)Mānavas (human beings)
PralayaPurificationAuspiciousnessDharmaRitual

FAQs

It reflects the Pralaya-era theology that divine tejas (radiant potency) protects beings by dispelling inauspicious forces, emphasizing preservation amid cosmic instability rather than describing mechanics of dissolution.

It supports the dharmic duty to maintain śubha (auspicious order) through righteous conduct and approved rites—removing durita from oneself and one’s community, a key responsibility for householders and rulers in Purāṇic ethics.

While not naming a specific Vāstu rule, it highlights the ritual principle that śubha observances (purificatory, protective, auspicious acts) are intended to dispel aśubha—an idea foundational to consecrations and protective rites used in temple/space sanctification.