HomeMatsya PuranaAdh. 148Shloka 88
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Shloka 88

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जपारक्तोत्तरासङ्गा राक्षसा रक्तमूर्धजाः गृध्रध्वजा महावीर्या निर्मलायोविभूषणाः //

japāraktottarāsaṅgā rākṣasā raktamūrdhajāḥ gṛdhradhvajā mahāvīryā nirmalāyovibhūṣaṇāḥ //

The Rākṣasas are clad in upper garments dyed the red of the japa flower (hibiscus); their hair is red. Their banners bear the emblem of the gṛdhra (vulture). They are of great valor, adorned with spotless ornaments of iron.

japā-raktahibiscus-red
japā-rakta:
uttara-āsaṅgaupper garment/upper wrap
uttara-āsaṅga:
rākṣasāḥrākṣasas (fierce attendant beings/demonic guardians)
rākṣasāḥ:
rakta-mūrdhajāḥhaving red hair
rakta-mūrdhajāḥ:
gṛdhra-dhvajāḥwhose banner/standard bears a vulture (gṛdhra) emblem
gṛdhra-dhvajāḥ:
mahā-vīryāḥof great strength/valor
mahā-vīryāḥ:
nirmalaspotless/pure/bright
nirmala:
āyovibhūṣaṇāḥ (āyas-vibhūṣaṇāḥ)adorned with iron ornaments
āyovibhūṣaṇāḥ (āyas-vibhūṣaṇāḥ):
Lord Matsya (Vishnu) instructing Vaivasvata Manu on iconographic/ritual descriptions
RākṣasasGṛdhra (vulture emblem)
IconographyPratima LakshanaTemple ritualGuardian beingsMatsya Purana

FAQs

This verse does not address Pralaya; it belongs to an iconographic description, detailing the appearance and insignia of Rākṣasa-type attendant figures used in ritual/temple contexts.

Indirectly, it supports dharmic patronage: kings and householders who commission temples or images are expected to follow prescribed iconographic standards—such as attire, emblems, and ornaments of attendant beings—so worship is performed in a textually authorized manner.

It provides pratima-lakṣaṇa (iconographic markers) for identifying/depicting Rākṣasa attendants—red garments, red hair, vulture-emblem banners, and iron ornaments—guiding sculptors and ritual planners in temple-image programs.