Matsya Purana — Tārakāsura’s Austerity and Boon; Mobilization for War; Bṛhaspati’s Fourfold P...
जपारक्तोत्तरासङ्गा राक्षसा रक्तमूर्धजाः गृध्रध्वजा महावीर्या निर्मलायोविभूषणाः //
japāraktottarāsaṅgā rākṣasā raktamūrdhajāḥ gṛdhradhvajā mahāvīryā nirmalāyovibhūṣaṇāḥ //
The Rākṣasas are clad in upper garments dyed the red of the japa flower (hibiscus); their hair is red. Their banners bear the emblem of the gṛdhra (vulture). They are of great valor, adorned with spotless ornaments of iron.
This verse does not address Pralaya; it belongs to an iconographic description, detailing the appearance and insignia of Rākṣasa-type attendant figures used in ritual/temple contexts.
Indirectly, it supports dharmic patronage: kings and householders who commission temples or images are expected to follow prescribed iconographic standards—such as attire, emblems, and ornaments of attendant beings—so worship is performed in a textually authorized manner.
It provides pratima-lakṣaṇa (iconographic markers) for identifying/depicting Rākṣasa attendants—red garments, red hair, vulture-emblem banners, and iron ornaments—guiding sculptors and ritual planners in temple-image programs.