Matsya Purana — Tārakāsura’s Austerity and Boon; Mobilization for War; Bṛhaspati’s Fourfold P...
हेमपीतोत्तरासङ्गाश् चित्रवर्मरथायुधाः नाकपृष्ठशिखण्डास्तु वैडूर्यमकरध्वजाः //
hemapītottarāsaṅgāś citravarmarathāyudhāḥ nākapṛṣṭhaśikhaṇḍāstu vaiḍūryamakaradhvajāḥ //
They wore upper garments of golden-yellow hue and were furnished with ornate armor, chariots, and weapons. Their crests were like the summit of heaven, and their banners bore the emblem of the makara fashioned of vaidūrya (cat’s-eye gem).
This verse does not describe pralaya; it focuses on iconographic and celestial-martial description—garments, armor, crests, and banners—used to convey divine splendor and auspicious symbolism.
Indirectly, it models royal and ritual ideals of śrī (splendor) and order: proper insignia (dhvaja), disciplined armament, and auspicious display—values echoed in kingship (rājadharma) and ceremonial conduct.
The mention of dhvaja (banners/standards) and auspicious emblems like the makara aligns with temple and festival practice where prescribed flags, symbols, and ornamentation are installed for sanctity and auspiciousness.