HomeMatsya PuranaAdh. 148Shloka 77
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Shloka 77

Matsya Purana — Tārakāsura’s Austerity and Boon; Mobilization for War; Bṛhaspati’s Fourfold P...

तेषां सामादि नैवास्ति दण्ड एव विधीयताम् क्रियतां समरोद्योगः सैन्यं संयोज्यतां मम //

teṣāṃ sāmādi naivāsti daṇḍa eva vidhīyatām kriyatāṃ samarodyogaḥ sainyaṃ saṃyojyatāṃ mama //

For them, conciliation and the like are of no use; therefore, punishment alone should be applied. Let preparations for battle be made, and let my army be assembled.

तेषाम् (teṣām)of them
तेषाम् (teṣām):
साम-आदि (sāma-ādi)conciliation and the other policies (sāma, dāna, bheda)
साम-आदि (sāma-ādi):
न एव अस्ति (na eva asti)is not at all (effective/possible)
न एव अस्ति (na eva asti):
दण्डः (daṇḍaḥ)punishment/force
दण्डः (daṇḍaḥ):
एव (eva)alone/indeed
एव (eva):
विधीयताम् (vidhīyatām)let it be ordained/applied
विधीयताम् (vidhīyatām):
क्रियताम् (kriyatām)let it be done
क्रियताम् (kriyatām):
समर-उद्योगः (samara-udyogaḥ)preparation/undertaking for war
समर-उद्योगः (samara-udyogaḥ):
सैन्यम् (sainyam)army/forces
सैन्यम् (sainyam):
संयोज्यताम् (saṃyojyatām)let it be assembled/mustered
संयोज्यताम् (saṃyojyatām):
मम (mama)my
मम (mama):
Likely Lord Matsya (Vishnu) instructing Vaivasvata Manu within a Rajadharma/statecraft passage (speaker attribution inferred from common Matsya Purana dialogue framing).
Daṇḍa (punitive force)Sāma (conciliation)Dāna (gifts/inducement)Bheda (division/dissension)Sainya (army)
RajadharmaStatecraftDaṇḍanītiWarfarePolitical Ethics

FAQs

This verse does not discuss Pralaya; it is a Rajadharma instruction emphasizing that when peaceful measures fail, punitive force and war-readiness may be required.

It reflects the king’s duty to protect order: if negotiation and incentives are ineffective against aggressors, the ruler may resort to daṇḍa (lawful coercion) and organize military defense as part of maintaining dharma.

No Vastu/temple-building or ritual procedure is mentioned; the focus is political strategy—rejecting ineffective diplomacy and calling for mobilization of forces.