HomeMatsya PuranaAdh. 124Shloka 82
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Shloka 82

Matsya Purana — Solar–Lunar Motions

प्रकाशश्चाप्रकाशश्च पर्वतः परिमण्डलः नक्षत्रचन्द्रसूर्याश्च ग्रहास्तारागणैः सह //

prakāśaścāprakāśaśca parvataḥ parimaṇḍalaḥ nakṣatracandrasūryāśca grahāstārāgaṇaiḥ saha //

There is a mountain of the cosmic sphere, circular, marked by regions of light and of non-light; and there are the constellations, the Moon and the Sun, along with the planets together with their multitudes of stars.

prakāśaḥlight, luminous region
prakāśaḥ:
caand
ca:
aprakāśaḥnon-light, darkness/obscuration
aprakāśaḥ:
caand
ca:
parvataḥmountain
parvataḥ:
parimaṇḍalaḥthe encircling sphere/cosmic circuit, circular enclosure
parimaṇḍalaḥ:
nakṣatralunar mansions/constellations
nakṣatra:
candrathe Moon
candra:
sūryathe Sun
sūrya:
caand
ca:
grahāḥplanets/seizers (celestial bodies that influence)
grahāḥ:
tārā-gaṇaiḥwith groups/hosts of stars
tārā-gaṇaiḥ:
sahatogether with
saha:
Lord Matsya (Vishnu) addressing Vaivasvata Manu
NakshatrasChandra (Moon)Surya (Sun)Grahās (planets)Tārāgaṇa (star-hosts)
CosmologyAstronomyBhuvana-vinyasaNakshatraGraha

FAQs

This verse is primarily cosmographic: it lists the cosmic sphere and its luminous/non-luminous regions along with celestial bodies (Sun, Moon, planets, stars). It supports a creation-order worldview rather than describing dissolution directly.

Indirectly, it frames the ordered cosmos (Sun, Moon, nakṣatras, grahas) that underlies calendrical timekeeping—useful for royal administration and household rites (fasts, śrāddha, festivals) scheduled by lunar mansions and planetary motions.

While not a Vāstu rule itself, the verse foregrounds celestial order used in ritual timing and directional symbolism; Vāstu and temple rites often align plans and consecrations with solar/lunar cycles and nakṣatra-based muhūrtas.