Shloka 63

Matsya Purana — Solar Dynasty Prelude: Vivasvān–Saṃjñā–Chāyā

Devanagari script

तेजस्विनः कुले जातः पिता मे ब्राह्मणाधिपः इति सा तस्य वचनात् प्रविष्टा बुधमन्दिरम् //

Transliteration

tejasvinaḥ kule jātaḥ pitā me brāhmaṇādhipaḥ iti sā tasya vacanāt praviṣṭā budhamandiram //

Translation

“My father,” she said, “was born in a radiant lineage and was a foremost lord among Brahmins.” Thus, at his word, she entered the residence of Budha (the wise one).

Word by Word

• tejasvinaḥ: of the radiant/glorious

• kule: in the lineage/family

• jātaḥ: born

• pitā: father

• me: my

• brāhmaṇādhipaḥ: chief/lord among Brahmins

• iti: thus/so

• sā: she

• tasya: of him/his

• vacanāt: from the word/command

• praviṣṭā: entered

• budha-mandiram: Budha’s dwelling/house (lit. ‘the abode of Budha/wise one’)

Speaker

• Primary narrator (Purāṇic narration within the Matsya Purana; framed discourse tradition typically Sūta relating the account)

Entities Mentioned

• Budha
• Brahmin (Brāhmaṇa)
• Tejasvin lineage

Tags

• Genealogy
• Social identity
• Narrative
• Brahmin status
• Dialogue

FAQs

What does this verse reveal about the creation or dissolution (Pralaya)?

This verse does not address pralaya directly; it focuses on personal lineage, Brahmin eminence, and a narrative action (entering Budha’s residence).

How does this verse relate to the duties of a King or Householder?

Indirectly, it reflects the Purāṇic emphasis on varṇa-status, reputation, and truthful self-presentation—values that shape household conduct and social dealings, even when the verse itself is not a direct dharma injunction.

What is the architectural or ritual significance mentioned here?

The only implied element is “mandira” (residence/abode), indicating entry into a respected dwelling; it does not provide specific Vāstu or ritual prescriptions in this line.