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Shloka 5

Matsya Purana — Skanda’s Consecration

चैत्रस्यैव सिते पक्षे पञ्चम्यां पाकशासनः बालकाभ्यां चकारैकं मत्वा चामरभूतये //

caitrasyaiva site pakṣe pañcamyāṃ pākaśāsanaḥ bālakābhyāṃ cakāraikaṃ matvā cāmarabhūtaye //

In the bright fortnight of Caitra, on the fifth lunar day, Pākaśāsana (Indra) performed a single rite with two young boys, considering it a means to attain the state of immortality among the gods.

चैत्रस्य (caitrasya)of (the month) Caitra
चैत्रस्य (caitrasya):
एव (eva)indeed
एव (eva):
सिते पक्षे (site pakṣe)in the bright fortnight
सिते पक्षे (site pakṣe):
पञ्चम्याम् (pañcamyām)on the fifth (tithi)
पञ्चम्याम् (pañcamyām):
पाकशासनः (pākaśāsanaḥ)Pākaśāsana, Indra
पाकशासनः (pākaśāsanaḥ):
बालकाभ्याम् (bālakābhyām)with two boys/young lads
बालकाभ्याम् (bālakābhyām):
चकार (cakāra)performed/did
चकार (cakāra):
एकम् (ekam)one (rite/act)
एकम् (ekam):
मत्वा (matvā)considering (it as)
मत्वा (matvā):
च (ca)and
च (ca):
अमरभूतये (amarabhūtaye)for becoming immortal / for attaining the status of the Immortals (the gods).
अमरभूतये (amarabhūtaye):
Lord Matsya (teaching Vaivasvata Manu) — likely narrative voice continuing a vrata description
Pākaśāsana (Indra)CaitraPañcamī (5th lunar day)
VrataTithiCaitraRitual procedureDeva-loka

FAQs

This verse is not about Pralaya; it is a tithi-based ritual note describing a Caitra-śukla Pañcamī observance and its merit (attaining divine/immortal status).

It reflects the Purāṇic ideal that householders and rulers gain religious merit through properly timed vratas and rites; performing prescribed observances on specific tithis is presented as a dharmic path to prosperity and higher states.

The significance is ritual (not architectural): it specifies the timing (Caitra bright fortnight, Pañcamī) and indicates a focused single rite performed with two boys, promising the fruit of amaratva (divine immortality/status).