HomeMatsya PuranaAdh. 60Shloka 27
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Shloka 27

Matsya Purana — Saubhagya-Śayana Vow: Lalitā/Gaurī–Śiva Worship

शिवमभ्यर्च्य विधिवत् सौभाग्याष्टकमग्रतः स्थापयेद्धृतनिष्पावकुसुम्भक्षीरजीरकम् //

śivamabhyarcya vidhivat saubhāgyāṣṭakamagrataḥ sthāpayeddhṛtaniṣpāvakusumbhakṣīrajīrakam //

Having worshipped Śiva in the prescribed manner, one should place the Saubhāgya-aṣṭaka in front and set out as offerings ghee, niṣpāva beans, kusumbha (safflower), milk, and cumin.

शिवम् (śivam)Lord Śiva
शिवम् (śivam):
अभ्यर्च्य (abhyarcya)having worshipped/reverently honoured
अभ्यर्च्य (abhyarcya):
विधिवत् (vidhivat)according to rule/ritual procedure
विधिवत् (vidhivat):
सौभाग्याष्टकम् (saubhāgyāṣṭakam)the ‘Eightfold (hymn/rite) of auspicious marital fortune’
सौभाग्याष्टकम् (saubhāgyāṣṭakam):
अग्रतः (agrataḥ)in front/before (the deity)
अग्रतः (agrataḥ):
स्थापयेत् (sthāpayet)one should place/set/arrange
स्थापयेत् (sthāpayet):
धृत (dhṛta)ghee/clarified butter
धृत (dhṛta):
निष्पाव (niṣpāva)niṣpāva beans (a pulse/legume used in offerings)
निष्पाव (niṣpāva):
कुसुम्भ (kusumbha)safflower (kusumbha) used as an offering/substance
कुसुम्भ (kusumbha):
क्षीर (kṣīra)milk
क्षीर (kṣīra):
जीरकम् (jīrakam)cumin
जीरकम् (jīrakam):
Lord Matsya (in instruction to Vaivasvata Manu, within the Matsya Purana’s teaching frame)
ShivaSaubhagya-ashtaka
Śiva-pūjāVrata-vidhiSaubhāgyaRitual offeringsHouseholder dharma

FAQs

This verse is not about pralaya; it prescribes a Śaiva ritual arrangement—placing the Saubhāgya-aṣṭaka and specific offering items—aimed at auspiciousness rather than cosmology.

It supports gṛhastha-dharma by teaching a regulated form of worship and prescribed offerings intended to secure saubhāgya (good fortune, especially marital/household well-being), aligning personal piety with orderly domestic life.

Ritually, it specifies the front placement (agrataḥ) of the Saubhāgya-aṣṭaka and enumerates the naivedya/dravya set (ghee, niṣpāva, safflower, milk, cumin), indicating a standardized pūjā layout and offering protocol.