HomeMatsya PuranaAdh. 92Shloka 25
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Shloka 25

Matsya Purana — Rite of Donating the ‘Sugar Mountain’

तरवः सुरमुख्याश्च श्रद्धायुक्तेन पार्थिव अतिरूपेण सम्पन्ना घटयित्वा विना भृतिम् धर्मकार्यमिति ज्ञात्वा न गृह्णाति कथंचन //

taravaḥ suramukhyāśca śraddhāyuktena pārthiva atirūpeṇa sampannā ghaṭayitvā vinā bhṛtim dharmakāryamiti jñātvā na gṛhṇāti kathaṃcana //

O king, even trees and the foremost among the gods—when worship is performed with faith and with excellent, well-prepared offerings—do not accept it in any way if it has been obtained or arranged without proper recompense, understanding that it is an act that must be righteous (dharma).

पार्थिव (pārthiva)O king
पार्थिव (pārthiva):
तरवः (taravaḥ)trees
तरवः (taravaḥ):
सुरमुख्याः (suramukhyāḥ)the foremost gods
सुरमुख्याः (suramukhyāḥ):
च (ca)and
च (ca):
श्रद्धायुक्तेन (śraddhāyuktena)endowed with faith
श्रद्धायुक्तेन (śraddhāyuktena):
अतिरूपेण (atirūpeṇa)excellently, in fine form
अतिरूपेण (atirūpeṇa):
सम्पन्नाः (sampannāḥ)well-provided, duly furnished
सम्पन्नाः (sampannāḥ):
घटयित्वा (ghaṭayitvā)having arranged/assembled/made ready
घटयित्वा (ghaṭayitvā):
विना (vinā)without
विना (vinā):
भृतिम् (bhṛtim)wages, maintenance, due payment/recompense
भृतिम् (bhṛtim):
धर्मकार्यम् (dharmakāryam)a righteous act/duty
धर्मकार्यम् (dharmakāryam):
इति (iti)thus
इति (iti):
ज्ञात्वा (jñātvā)knowing/understanding
ज्ञात्वा (jñātvā):
न (na)not
न (na):
गृह्णाति (gṛhṇāti)accepts/takes
गृह्णाति (gṛhṇāti):
कथंचन (kathaṃcana)in any manner whatsoever.
कथंचन (kathaṃcana):
Likely Lord Matsya (Vishnu) instructing Vaivasvata Manu (addressed as 'pārthiva') within a dharma-upadeśa context
Suramukhyas (foremost gods)Taravaḥ (trees)
DharmaDanaRajadharmaEthicsRitual purity

FAQs

This verse does not discuss Pralaya; it focuses on dharma—specifically, the ethics of arranging offerings and the principle that unrighteous procurement invalidates religious merit.

It warns a patron (especially a king) not to sponsor rites or gifts using goods produced or obtained without fair payment—implying that exploiting labor undermines dharmic merit and should be avoided in royal and household economics.

Ritually, it stresses that offerings must be prepared in a righteous manner (including fair recompense), suggesting that external excellence of ritual items is insufficient without ethical sourcing.