HomeMatsya PuranaAdh. 87Shloka 5
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Shloka 5

Matsya Purana — Rite and Merits of the Sesame-Mountain

हव्ये कव्ये च यस्माच्च तिला एवाभिरक्षणम् भवादुद्धर शैलेन्द्र तिलाचल नमो ऽस्तु ते //

havye kavye ca yasmācca tilā evābhirakṣaṇam bhavāduddhara śailendra tilācala namo 'stu te //

For in offerings to the gods (havya) and in offerings to the ancestors (kavya), sesame (tilā) is safeguarded and made efficacious through you—O lord of mountains, O Tilācala—raise me up, deliver me. Salutations to you.

havyein havya-offerings (to the gods)
havye:
kavyein kavya-offerings (to the ancestors/Śrāddha)
kavye:
caand
ca:
yasmātbecause/since
yasmāt:
caalso
ca:
tilāḥsesame seeds
tilāḥ:
evaindeed
eva:
abhirakṣaṇamprotection/guarding, ensuring efficacy
abhirakṣaṇam:
bhavātthrough you/from you
bhavāt:
uddharalift up, rescue, deliver
uddhara:
śailendralord of mountains, best of mountains
śailendra:
tilācalaTilācala (the ‘Sesame Hill’, a sacred tirtha)
tilācala:
namaḥ astu tesalutations be to you
namaḥ astu te:
A devotee/pilgrim praising the tirtha Tilācala (stotra-style address within the tirtha-māhātmya narration, traditionally relayed by Sūta to the sages)
TilācalaTilā (sesame)HavyaKavya
Tirtha-MahatmyaShraddhaPitri-ritesRitualSesame

FAQs

This verse is not about pralaya; it focuses on ritual efficacy—how sesame (tilā) functions in offerings to gods and ancestors at the sacred site Tilācala.

It reinforces the householder’s duty to perform havya (deva-yajña) and kavya (pitṛ-yajña/śrāddha). Using tilā properly in these rites is presented as a means of protection, merit, and spiritual uplift.

Ritually, it highlights tilā as a key substance in both deva-offerings and śrāddha for ancestors, and it frames Tilācala as a tirtha whose sanctity ‘protects’ and empowers such offerings.