HomeMatsya PuranaAdh. 63Shloka 27
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Shloka 27

Matsya Purana — Rasakalyāṇinī Vrata: Magha-based Goddess Worship

नवार्बुदसहस्रं तु न दुःखी जायते नरः सुवर्णकमलं गौरि मासि मासि ददन्नरः अग्निष्टोमसहस्रस्य यत्फलं तदवाप्नुयात् //

navārbudasahasraṃ tu na duḥkhī jāyate naraḥ suvarṇakamalaṃ gauri māsi māsi dadannaraḥ agniṣṭomasahasrasya yatphalaṃ tadavāpnuyāt //

O Gaurī, a man who gives a golden lotus month after month is not born into suffering for nine thousand crores (of years); he attains the very merit obtained from performing a thousand Agniṣṭoma sacrifices.

navanine
nava:
arbudaa crore (ten million)
arbuda:
sahasrama thousand
sahasram:
tuindeed
tu:
nanot
na:
duḥkhīafflicted by sorrow/suffering
duḥkhī:
jāyateis born/becomes
jāyate:
naraḥa man
naraḥ:
suvarṇagold
suvarṇa:
kamalamlotus
kamalam:
gauriO Gaurī (Pārvatī)
gauri:
māsi māsimonth after month
māsi māsi:
dadangiving
dadan:
agniṣṭomathe Agniṣṭoma Soma-sacrifice
agniṣṭoma:
sahasrasyaof a thousand
sahasrasya:
yat-phalamwhatever fruit/merit
yat-phalam:
tatthat
tat:
avāpnuyātwould obtain/attain
avāpnuyāt:
Sūta (narrating Purāṇic teaching on dāna; verse addresses Gaurī as a devotional vocative within the teaching)
GaurīAgniṣṭoma
DānaPunyaVrataRitualAgniṣṭoma

FAQs

This verse does not address pralaya or cosmology; it focuses on dāna (charitable giving) and the resulting puṇya (religious merit) and freedom from suffering.

It promotes a householder’s dharma of regular charity: sustained, periodic giving (monthly) is praised as a practical path to merit comparable to major Vedic sacrifices, making high ritual ideals accessible through dāna.

The ritual point is merit-equivalence: gifting a suvarṇa-kamala (golden lotus) monthly is said to yield the fruit of a thousand Agniṣṭoma Soma-sacrifices, highlighting dāna as a potent ritual substitute or complement.