HomeMatsya PuranaAdh. 1Shloka 30
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Shloka 30

Matsya Purana — Prologue to the Matsya Purana and the Manu–Pralaya Rescue Narrative

नौर् इयं सर्वदेवानां निकायेन विनिर्मिता महाजीवनिकायस्य रक्षणार्थं महीपते //

naur iyaṃ sarvadevānāṃ nikāyena vinirmitā mahājīvanikāyasya rakṣaṇārthaṃ mahīpate //

O king, this boat has been fashioned by the assembled host of all the gods for the protection of the great multitude of living beings.

naus (naur)boat
naus (naur):
iyaṃthis
iyaṃ:
sarva-devānāmof all the gods
sarva-devānām:
nikāyenaby the assemblage/collective body
nikāyena:
vinirmitāconstructed, fashioned
vinirmitā:
mahā-jīvanikāyasyaof the great aggregation of living beings
mahā-jīvanikāyasya:
rakṣaṇa-arthamfor the purpose of protection
rakṣaṇa-artham:
mahīpateO lord of the earth, O king
mahīpate:
Lord Matsya (Vishnu) addressing Vaivasvata Manu
Sarvadevas (all the gods)Nau (the boat)Mahājīvanikāya (multitude of living beings)Mahīpati (the King—Vaivasvata Manu)
PralayaMatsyaAvataraDivineProtectionManuGreatFlood

FAQs

It frames pralaya as a cosmic crisis in which divine forces proactively arrange preservation—here, the gods collectively provide a boat to safeguard life through the deluge.

By addressing Manu as “mahīpati,” it implies that righteous leadership includes protecting and sustaining the community of beings, especially in times of calamity, aligning kingship with guardianship (rakṣaṇa).

While not a Vastu rule, the verse highlights a ritual-cosmic principle: divinely sanctioned construction (a life-preserving vessel) made for a specific dharmic purpose—protection and continuity of beings.