HomeMatsya PuranaAdh. 106Shloka 5
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Shloka 5

Matsya Purana — Procedure for Going to Prayaga and the Greatness of the Ganga

नरके वसते घोरे गवां क्रोष्टा हि दारुणे सलिलं न च गृह्णन्ति पितरस्तस्य देहिनः //

narake vasate ghore gavāṃ kroṣṭā hi dāruṇe salilaṃ na ca gṛhṇanti pitarastasya dehinaḥ //

When a person dwells in a dreadful hell—the terrible one called ‘Gavāṃ-kroṣṭā’—the Pitṛs (ancestral spirits) do not accept even the water-offering (udaka) made on behalf of that embodied being.

narakein hell
narake:
vasate(when he) dwells/lives
vasate:
ghoredreadful, terrifying
ghore:
gavāṃof cows
gavāṃ:
kroṣṭājackal/howling (name indicating a ‘howling’ hell)
kroṣṭā:
hiindeed
hi:
dāruṇeharsh, terrible
dāruṇe:
salilamwater, water-offering
salilam:
nanot
na:
caand
ca:
gṛhṇantiaccept, receive
gṛhṇanti:
pitarasthe ancestors/Pitṛs
pitaras:
tasyaof that
tasya:
dehinaḥembodied person, the living being (as a soul in a body)
dehinaḥ:
Likely Lord Matsya (Vishnu) instructing Vaivasvata Manu in a didactic discourse on naraka and pitṛ-dharma (chapter-level dialogue attribution).
PitṛsNarakaGavāṃ-kroṣṭā
NarakaPitṛ-tarpaṇaKarma-phalaŚrāddhaDharma

FAQs

This verse is not about Pralaya; it focuses on karmic retribution in hell and the ritual-spiritual consequence that the Pitṛs refuse water-offerings for one suffering such naraka.

It underscores ethical governance and household conduct by warning that grave wrongdoing leads to naraka and disrupts śrāddha/ tarpaṇa efficacy—motivating kings and householders to uphold dharma so family ancestor-rites remain spiritually fruitful.

Ritually, it highlights tarpaṇa (water-offering) and the principle that certain severe sins can render offerings ‘unaccepted’ by the Pitṛs—an important Matsya Purana cue for śrāddha discipline rather than a Vāstu or temple-rule passage.