HomeMatsya PuranaAdh. 5Shloka 18
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Shloka 18

Matsya Purana — Origins of Gods and Beings: Daksha’s Progeny

भानोस्तु भानवस्तद्वन् मुहूर्तायां मुहूर्तकाः लम्बायां घोषनामानो नागवीथी तु यामिजा //

bhānostu bhānavastadvan muhūrtāyāṃ muhūrtakāḥ lambāyāṃ ghoṣanāmāno nāgavīthī tu yāmijā //

In the division called Bhānu, the subdivisions are termed Bhānavas; likewise, in the Muhūrta division they are called Muhūrtakas. In the division called Lambā they are known as Ghoṣa-nāmānaḥ; and the Nāgavīthī division is said to be derived from the Yāmas.

bhānoḥof Bhānu (a named time-division)
bhānoḥ:
tuindeed/and
tu:
bhānavāḥ(those) called Bhānavas (subdivisions/names)
bhānavāḥ:
tadvatlikewise/in the same manner
tadvat:
muhūrtāyāmin (the division) Muhūrta
muhūrtāyām:
muhūrtakāḥ(those) called Muhūrtakas
muhūrtakāḥ:
lambāyāmin (the division) Lambā
lambāyām:
ghoṣa-nāmānaḥbearing the name ‘Ghoṣa’/called Ghoṣa
ghoṣa-nāmānaḥ:
nāgavīthīNāgavīthī (a named time-track/division)
nāgavīthī:
tuand
tu:
yāmijāborn from the yāmas/derived from yāma (watches of the day)
yāmijā:
Lord Matsya (teaching Vaivasvata Manu)
BhānuBhānavaMuhūrtaMuhūrtakaLambāGhoṣaNāgavīthīYāma
KalaMuhurtaYamaCosmologyTimekeeping

FAQs

This verse does not describe Pralaya directly; it catalogs technical names for sub-divisions of time, a framework used in Purāṇic cosmology to organize cycles that can culminate in dissolution.

By defining time-divisions (muhūrta, yāma, etc.), it supports correct scheduling of royal duties, judicial sessions, household rites, and auspicious activities—since dharmic action is often prescribed with proper ritual timing.

The relevance is primarily ritual: muhūrta- and yāma-based divisions are used to fix suitable times for pūjā, consecrations, and other saṃskāras—key to applying Matsya Purana-style ritual timing alongside temple and icon installation practices.